Studying Ibn Sīnā, Performing Abulafia in a Mid-Sixteenth-Century Prison: Emotional, Medical, and Mystical Bodies between Italy and Silesia
Historians often address knowledge transfer in two ways: as an extension and continuation of an established tradition, or as the tradition’s modification in an act of individual reception. This article explores the tension between the two approaches through a case study of Eliezer Eilburg. It traces...
| 1. VerfasserIn: | |
|---|---|
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Brill
2022
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| In: |
European journal of jewish studies
Jahr: 2022, Band: 16, Heft: 1, Seiten: 5-27 |
| normierte Schlagwort(-folgen): | B
Avicenna 980-1037
/ Abulʿafyah, Avraham ben Shemuʾel 1240-1291
/ Rezeption
/ Eylburg, Eli'ezer
/ Kabbala
/ Wissensvermittlung
/ Europa
|
| RelBib Classification: | AD Religionssoziologie; Religionspolitik AF Religionsgeographie AG Religiöses Leben; materielle Religion BH Judentum KBA Westeuropa KBK Osteuropa TG Hochmittelalter TJ Neuzeit |
| weitere Schlagwörter: | B
Medicine
B Sixteenth Century B transmission of knowledge B Practice B Kabbalah B Body B Emotions |
| Online Zugang: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Historians often address knowledge transfer in two ways: as an extension and continuation of an established tradition, or as the tradition’s modification in an act of individual reception. This article explores the tension between the two approaches through a case study of Eliezer Eilburg. It traces the footsteps of a sixteenth-century German Jew and his study of the late medieval Hebrew medical and mystical literature composed in the wider Mediterranean. As it uncovers the cultural, political, and social processes shaping knowledge transfer between various Jewish cultures and geographies, the article highlights the receiver’s individual agency. Under the thickly described intellectual traditions, it is the receiver’s lived experience that allows historians to grasp the impact of knowledge on the lives of premodern people—the impact on their body and its relation to the world and to God. Building this argument, this article problematizes the relationship between theory and practice. | ||
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Sīnā,980-1037,Ḥusain Ibn-Sīnā al-,980-1037,al-Ḥusain Ibn-Sīnā,980-1037,Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh Ibn-al-Ḥasan Ibn-ʿAlī Ibn-Sīnā aš-Šaiḫ ar-Raʾīs al-Balḫī al-Buḫārī,980-1037,al-Ḥusain Ibn-ʿAbdallāh Ibn-al-Ḥasan Ibn-ʿAlī Ibn-Sīnā aš-Šaiḫ ar-Raʾīs al-Balḫī al-Buḫārī,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-al-Ḥasan Ibn-ʿAlī Ibn-Sīnā aš-Šaiḫ ar-Raʾīs al-Balḫī al-Buḫārī al-,980-1037,Ibn Sīnā, Abū ʿAlī al-Ḥusain ibn ʿAbdallāh,980-1037,Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh ibn Sīnā,980-1037,Ibn Sīnā, Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh,980-1037,Abū ʿAlī Ḥosayn Ebn Sīnā,980-1037,Abū-ʿAlī Ḥusain Ibn-Sīnā,980-1037,Ibn-Sīnā, Abū-ʿAlī Ḥusain,980-1037,Ḥusain Ibn-Sīnā,980-1037,Ibn-Sīnā, Ḥusain,980-1037,Abū-ʿAlī Ibn-Sīnā,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-Ḥasan Ibn-ʿAlī Ibn-Sīnā Ḥuǧǧat-al-Ḥaqq Šaraf-al-Mulk,980-1037,Abū-ʿAlī Ḥusain Ibn-ʿAbdallāh Ibn-Ḥasan Ibn-ʿAlī Ibn-Sīnā Ḥuǧǧat-al-Ḥaqq Šaraf-al-Mulk,980-1037,Ibn-Sīnā,980-1037,Ebn-e Sīnā,980-1037,ar-Raʾīs Ḥuǧǧat-al-Ḥaqq Šaraf-al-Mulk Imām-al-Ḥukamāʾ Abū ʿAlī Ḥusain Ibn-ʿAbdallāh Ibn-Ḥasan Ibn-ʿAlī,980-1037,Raʾīs Ḥuǧǧat-al-Ḥaqq Šaraf-al-Mulk Imām-al-Ḥukamāʾ Abū ʿAlī Ḥusain Ibn-ʿAbdallāh Ibn-Ḥasan Ibn-ʿAlī ar-,980-1037,Ibn Sīnā, Abū-ʿAlī,980-1037,Abū-ʿAlī Ibn Sīnā,980-1037,Ibn Sina, Abu ʿAli al-Husayn,980-1037,Ibn-Sīnā, Abū-ʿAlī al-Ḥusain,980-1037,Ibn-Sīnā, Ḥusain Ibn-ʿAbdallāh,980-1037,Ibn-Sīnā, ʿAli,980-1037,Ibn-Syna,980-1037,Abitzianus,980-1037,Ibn-Sīnā, al-Husain ʿibn-ʿAbdallāh,980-1037,Aboali,Abinscenus,980-1037,Abohali,Abinscenus,980-1037,Abu Ali,filius Sinae,980-1037,Ibn-Sīnā, Abū-ʿAli al-Hussain Ibn-ʿAbdallāh,980-1037,Aben Sina,980-1037,Ibn-Sīnā al-Qānūnī, Abū-,980-1037,Abū-ʿAlī Sīnā,980-1037,Sīnā, Abū-ʿAlī,980-1037,Bin Sīnā, Abū ʾAlī al-Ḥusain bin ʾAbdullāh,980-1037,Avicena,980-1037,Pseudo-Avicenna,980-1037,Ḥusain ibn 'Abd Allāh, Abū 'Alī,980-1037,Abū-ʿAlī Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā,980-1037,Abūalī Ibni Sino,980-1037,Abu Ali Ibn Sina,980-1037,Ebû Ali İbn Sîna,980-1037,Husain Ibn'Abd Allah,980-1037,Ḥusayn Ibn-ʿAbdallāh Ibn-Sīnā,980-1037,Ḥusain Ibn ʿAbd-Allāh Ibn Sīnā,980-1037,Ibn-Sīnā, Abū-ʿAlī,980-1037,Ibn Sina, Abu Ali,980-1037,Ibni Sino, Abū Alī,980-1037,Ebn-Sina,980-1037,Abu-Sina,980-1037,Aby Ali ibn Sino,980-1037,Sino, Aby Ali ibn,980-1037,Abu Ali ibn Siny,980-1037,Siny, Abu Ali ibn,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā, al-,980-1037,Ḥusayn Ibn ʿAbd Allāh Ibn Sīnā, al-,980-1037,İbn Sînâ,980-1037,Avicenne,980-1037,Ibn Sina,980-1037,Abitianus,980-1037,Husain Ibnabdallah, A.,980-1037,Alhosayn Ibnsina, A.,980-1037,Ibn Sīnā, Abū ʿAlī al-Ḥusain Ibn ʿAbdallāh,980-1037,Avicenna Latinus,980-1037,ʿAlī Ibn Sīnā,980-1037,Abū ʿAlī Ibn Sīnā,980-1037,Abū ʿAlī-i Sīnā,980-1037,Husain Ibn ʿAbdallāh Ibn Sīnā, Abū ʿAlī,980-1037,al-Ḥusayn Ibn ʿAbdallāh Ibn Sīnā, Abū ʿAlī al-,980-1037,Bū ʿAlī-i Sīnā,980-1037,Abū ʿAlī al-Ḥusayn Ibn ʿAbdallāh Ibn Sīnā,980-1037,Ebn Ali el-Hüseyin İbn Sina,980-1037,Ebn Ali el-Hüseyin İbn Sina el-Buharî,980-1037,İbn Sina el-Buharî, Ebn Ali el-Hüseyin,980-1037,Äbu Äli Ibn Sina,980-1037,Ibn Sina, Äbu Äli,980-1037,Aibuaili Aweisenna,980-1037,Aweisenna, Aibuaili,980-1037,Ibn Sino, Abu Ali,980-1037,Ibn Sino, Abuali,980-1037,Ibni Sino, Abūalī,980-1037,Vibn Sina,980-1037,Aweisenna,980-1037 , Abulʿafyah, Avraham,1240-1291,Abûlʿafiyā, Avrāhām,1240-1291,Abu-'l-ʿĀfiya, Avrāhām,1240-1291,Avrāhām,Abûlʿafiyā,1240-1291,Abu-'l-ʿĀfiya, Ibrāhīm,1240-1291,Abulafia, Abraham ben Samuel,1240-1291,Abraham ben Samuel Abu-lʿ-afyah,1240-1291,Abu-lʿ-afyah, Abraham ben Samuel,1240-1291,Abulʿafya, Avraham ben Shemuʾel,1240-1291,Avraham,ha-Roʾeh,1240-1291,Abulafia, Abraham,1240-1291,Abulafia", Abraham,1240-1291,Abulafia", Abraham Ben Samuel,1240-1291,Abraham ben Samuel Abulafia,1240-1291,Abulʿafya, Avraham,1240-1291,Aboulafia, Abraham,1240-1291,Abraham,Abulafia,1240-1291,Avraham ben Šemuʾel Abulafia,1240-1291,Abrāhām Abulafia ben Šĕmûʾēl,1240-1291,Abûl'afiya, Abraham,1240-1291 , Fortwirken,Nachwirkung,Nachleben,Wirkungsgeschichte,Aneignung , Eilburg, Eli'ezer,Eilburg, Elieser,Eilenburg, Elieser,Eilburg, Eliezer,Eilenburg, Eliezer,Eulenburg, Elieser,Eulenberg, Eliezer , Kabbalah , Kenntnisvermittlung,Wissenstransfer , Europe,Europäische Länder,Europäische Staaten , Abendland,Okzident |