Forgetting oneself or personal identity in relation to time and otherness in the Zhuangzi
This article is one of the author’s serial writings to assimilate Ricoeur’s three-fold ethical investigation into various areas of human acts of forgetting, including 1) the therapeutic or pathological area, 2) the pragmatic area, dealing with individual and group’s self-identity in relation to time...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Carfax
2022
|
| In: |
Asian philosophy
Year: 2022, Volume: 32, Issue: 1, Pages: 52-72 |
| Standardized Subjects / Keyword chains: | B
Zhuangzi 365 BC-290 BC
/ Identity
/ Self-abnegation
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism BM Chinese universism; Confucianism; Taoism KBM Asia |
| Further subjects: | B
Forgetting
B Zhuangzi B Otherness B Time B Personal Identity |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a This article is one of the author’s serial writings to assimilate Ricoeur’s three-fold ethical investigation into various areas of human acts of forgetting, including 1) the therapeutic or pathological area, 2) the pragmatic area, dealing with individual and group’s self-identity in relation to time and otherness, and 3) the more explicitly ethical-political (social and institutional) area, in a wide context. Corresponding to the second area of the Ricoeurian three-fold investigation, this paper probes the ethical dimension of the Zhuangzian forgetfulness of personal identity in relation to time and otherness. It first examines textual materials of the Zhuangzi to navigate on the narrative meanings of forgetting oneself or personal identity, and then delves into three domains of Zhuangzian conception on the forgetting of one’s fixed identity. Finally, it elaborates on the Zhuangzian notion of relational autonomy or agency that underlies the practice of forgetfulness of oneself or personal identity. | ||
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