We God's people: Christianity, Islam and Hinduism in the world of nations

Cesari argues that both religious and national communities are defined by the three Bs: belief, behaviour and belonging. By focusing on the ways in which these three Bs intersect, overlap or clash, she identifies the patterns of the politicization of religion, and vice versa, in any given context. H...

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Détails bibliographiques
Auteur principal: Cesari, Jocelyne 1962- (Auteur)
Type de support: Électronique Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Cambridge Cambridge University Press 2022
Dans:Année: 2022
Recensions:[Rezension von: Cesari, Jocelyne, 1962-, We God's people : Christianity, Islam and Hinduism in the world of nations] (2023) (Verghese, Ajay)
[Rezension von: Cesari, Jocelyne, 1962-, We God's people : Christianity, Islam and Hinduism in the world of nations] (2024) (Gauthier, François)
[Rezension von: Cesari, Jocelyne, 1962-, We God's people : Christianity, Islam and Hinduism in the world of nations] (2022) (Kenney, Jeffrey T., 1954 -)
[Rezension von: Cesari, Jocelyne, 1962-, We God's people : Christianity, Islam and Hinduism in the world of nations] (2022) (HAYNES, JEFFREY)
Sujets / Chaînes de mots-clés standardisés:B Christianisme / Sécularisation / Politique internationale / État national / Islam / Hindouisme
Sujets non-standardisés:B International Relations / Généraux / POLITICAL SCIENCE
B Religion And Politics
Accès en ligne: Volltext (lizenzpflichtig)
Édition parallèle:Non-électronique
Description
Résumé:Cesari argues that both religious and national communities are defined by the three Bs: belief, behaviour and belonging. By focusing on the ways in which these three Bs intersect, overlap or clash, she identifies the patterns of the politicization of religion, and vice versa, in any given context. Her approach has four advantages: firstly, it combines an exploration of institutional and ideational changes across time, which are usually separated by disciplinary boundaries. Secondly, it illustrates the heuristic value of combining qualitative and quantitative methods by statistically testing the validity of the patterns identified in the qualitative historical phase of the research. Thirdly, it avoids reducing religion to beliefs by investigating the significance of the institution-ideas connections, and fourthly, it broadens the political approach beyond state-religion relations to take into account actions and ideas conveyed in other arenas such as education, welfare, and culture.
Description:Title from publisher's bibliographic system (viewed on 13 Dec 2021)
ISBN:1108554466
Persistent identifiers:DOI: 10.1017/9781108554466