Islamophobia in Poland in the Context of the Migration Crisis in Europe
The high level of fear of Islam in Poland arose in spite of the fact that Poland has very few Muslims, just 0.1% of the population. This phenomenon began to Surface in 2004, after Poland’s accession to the EU but grew considerably in 2015, during the socalled migration crisis in Europe. Public opini...
1. VerfasserIn: | |
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Wydawn. Uniw. Śląskiego
2021
|
In: |
Ecumeny and law
Jahr: 2021, Band: 9, Heft: 1, Seiten: 117-140 |
normierte Schlagwort(-folgen): | B
Islamfeindlichkeit
/ Polen
/ Migration
/ Europa
|
RelBib Classification: | BJ Islam KBK Osteuropa |
weitere Schlagwörter: | B
EU
B Migration policy B Populism B Islamophobia B Refugees B Solidarity B migration crisis |
Online Zugang: |
Volltext (kostenfrei registrierungspflichtig) Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a The high level of fear of Islam in Poland arose in spite of the fact that Poland has very few Muslims, just 0.1% of the population. This phenomenon began to Surface in 2004, after Poland’s accession to the EU but grew considerably in 2015, during the socalled migration crisis in Europe. Public opinion polls indicate that it can be described by the term “Islamophobia”, which is often used in the literature of social and political sciences. The aim of the article is to explain the reasons for such a high level of fear of Muslims in Poland and the negative attitude towards Islam, given that it is contrary to the teaching of the Catholic Church, with which Polish society mostly identifies. The article consists of three parts. Part one presents the reaction of the EU Member States to the migration crisis in Europe. The second part analyzes the position of the United Right (Pol. Zjednoczona Prawica) political coalition in Poland, towards immigrants and refugees from Muslim countries. Part three confronts the stands of the United Right in Poland and the position of the Catholic Church towards Islam. | ||
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