Linguistic Hospitality: Welcoming Indigenous Religions into Interreligious Dialogue
The existence of indigenous religions in Indonesia has always been overshadowed by a history of discrimination from state-recognized religions. One of the main causes is the government’s use of categorization that is influenced by the world religions paradigm. As a result, the government does not re...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2021
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| In: |
The ecumenical review
Year: 2021, Volume: 73, Issue: 5, Pages: 723-734 |
| RelBib Classification: | BB Indigenous religions CC Christianity and Non-Christian religion; Inter-religious relations KBM Asia |
| Further subjects: | B
Indigenous Religion
B theology of religions B Interreligious Dialogue |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The existence of indigenous religions in Indonesia has always been overshadowed by a history of discrimination from state-recognized religions. One of the main causes is the government’s use of categorization that is influenced by the world religions paradigm. As a result, the government does not recognize indigenous religion as a religion and promotes a categorization of it that tends to be negative. In the Christian discourse of theology of religions, the models of exclusivism, inclusivism, pluralism, and even particularism are trapped in a similar religious categorization. On the one hand, the models of theology of religions are open to dialogue with world religions. On the other hand, indigenous religion is not considered a dialogue partner. This article argues that linguistic hospitality can be an inspiration for interreligious dialogue, allowing Christianity to become more open to indigenous religions. Emphasizing a hermeneutic of openness allows indigenous religions to show their otherness without being limited by assumptions of Christian theology. | ||
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