O doce de Cosme e Damião: entre o sincretismo afro-católico e a recusa evangélica = The sweet Cosmas and Damian : between Afro-Catholic syncretism and evangelical refusal
The Cosmas and Damian‟s candy is distributed during 27 of September (Cosmas and Damian‟ day) to 12 of October (Children‟s day). These saints were syncretized with eres (children‟ spirits) in the Afro-Brazilian religions. These candies are presented like vow, in the popular Catholicism, or they were...
Autres titres: | The sweet Cosmas and Damian |
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Auteur principal: | |
Type de support: | Électronique Article |
Langue: | Portugais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Asociación de Cientistas Sociales de la Religión del Mercosur
2015
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Dans: |
Ciencias sociales y religión
Année: 2015, Volume: 17, Numéro: 23, Pages: 14-33 |
Sujets non-standardisés: | B
Universal Church of Kingdom‟s God
B Brazilian Religious Field B Ibeji B Cosmas and Damian |
Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a The Cosmas and Damian‟s candy is distributed during 27 of September (Cosmas and Damian‟ day) to 12 of October (Children‟s day). These saints were syncretized with eres (children‟ spirits) in the Afro-Brazilian religions. These candies are presented like vow, in the popular Catholicism, or they were oblation to Orishas (Afro religious divinities). Our paper discuss the practice of giving and receiving the candy and its origins, based upon the notion of total social fact and magic from Marcel Mauss, and also the attitude of refuse of evangelicals, principally Pentecostals, and still the reconfiguration made by the Universal Church of Kingdom God when it gives blessed candies, because it fears that children be possessed by evil spirits when they eat candies offered in this time. | ||
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