State of injury: liberal multiculturalism and the Muslim subject after prison
The liberal political project has come under scrutiny for its unfulfilled promises of freedom and equality for those at the margins of society. This contribution approaches the critical analysis of state-citizen relations through inquiring into how liberal secular governance enables, limits, and res...
1. VerfasserIn: | |
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Routledge
2021
|
In: |
Religion, state & society
Jahr: 2021, Band: 49, Heft: 4/5, Seiten: 350-367 |
normierte Schlagwort(-folgen): | B
Staat
/ Liberalismus
/ Multikulturelle Gesellschaft
/ Muslim
/ Strafgefangener
/ Entlassenenhilfe
|
RelBib Classification: | AD Religionssoziologie; Religionspolitik BJ Islam ZA Sozialwissenschaften ZC Politik |
weitere Schlagwörter: | B
Multiculturalism
B Social Justice B racial state B racialisation B Secularism B Muslim |
Online Zugang: |
Volltext (lizenzpflichtig) |
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520 | |a The liberal political project has come under scrutiny for its unfulfilled promises of freedom and equality for those at the margins of society. This contribution approaches the critical analysis of state-citizen relations through inquiring into how liberal secular governance enables, limits, and reshapes moral and ethical potentialities. It draws on a study of Muslim men under probation supervision in East London and their relationships with their empathetic probation officers to show how the state can direct Muslim-citizen subjects in virtuous and restorative ways but also in ways that mark ‘injury’, directing subjectivities towards cooperation with exclusionary state practices. Taking an intersectional approach and through attention to pain, this contribution argues that the state is intimately invested in subject formation, but its effects are uneven and polarised according to its own sovereignty and governing logics. The uneven subjectivities reflect the ‘precarity’ of governing Muslims at the margins directed towards inclusion and exclusion, assisting and controlling, care and punishment. | ||
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STB | 0 | 0 | |a Détenu,Libéralisme,Libéralisme,Musulman,Musulman,Société multiculturelle,Société multiculturelle,Soutien aux anciens détenus,État,État |
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STD | 0 | 0 | |a Associazione di sostegno per ex detenuti,Detenuto,Liberalismo,Liberalismo,Musulmano,Musulmano,Società multiculturale,Società multiculturale,Stato,Stato |
STE | 0 | 0 | |a 囚犯,罪犯,国家,多元文化社会,穆斯林,穆斯林,自由主义 |
STF | 0 | 0 | |a 囚犯,罪犯,國家,多元文化社會,穆斯林,穆斯林,自由主義 |
STG | 0 | 0 | |a Assistência a ex-detentos,Detento,Estado,Estado,Liberalismo,Liberalismo,Muçulmano,Muçulmano,Sociedade multicultural,Sociedade multicultural |
STH | 0 | 0 | |a Государство (мотив),Государство,Либерализм (мотив),Либерализм,Многокультурное общество (мотив),Многокультурное общество,Мусульманин (мотив),Мусульманин,Помощь отбывшим наказание,Уголовный заключённый |
STI | 0 | 0 | |a Βοήθεια στους αποφυλακισμένους,Κράτος (μοτίβο),Κράτος,Μουσουλμάνος (μοτίβο),Μουσουλμάνος,Ποινικός κατάδικος,Φυλακισμένος,Πολυπολιτισμική κοινωνία (μοτίβο),Πολυπολιτισμική κοινωνία,Φιλελευθερισμός <μοτίβο>,Φιλελευθερισμός,Λιμπεραλισμός,Λιμπεραλισμός (μοτίβο) |
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