Palimpsests of themselves: logic and commentary in postclassical Muslim South Asia

Introduction -- The ladder of the sciences and its commentaries -- The ladder of the sciences : contents and orientations -- Anatomy of the commentary : an internal view -- Anatomy of the commentary : a view from above -- A translation and study of the Sullam.

Enregistré dans:  
Détails bibliographiques
Auteur principal: Ahmed, Asad Q. 1977- (Auteur, Traducteur)
Type de support: Imprimé Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Oakland, California University of Californiarnia Press [2022]
Dans: The Berkeley series in postclassical Islamic scholarship (5)
Année: 2022
Collection/Revue:The Berkeley series in postclassical Islamic scholarship 5
Sujets / Chaînes de mots-clés standardisés:B Inde / Philosophie islamique / Logique
B Bihārī, Muḥibballāh Ibn-ʿAbd-aš-Šakūr al- -1707, Sullam al-ʻulūm / Commentaire
Sujets non-standardisés:B Intellectual life Religious aspects Islam
B Bahārī, Muḥibb Allāh ibn ʻAbd al-Shakūr (-1707 or 1708) Sullam al-ʻulūm
B Islamic Philosophy (South Asia)
B Logic Early works to 1800
Édition parallèle:Électronique
Électronique

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500 |a Includes bibliographical references and index 
520 |a Introduction -- The ladder of the sciences and its commentaries -- The ladder of the sciences : contents and orientations -- Anatomy of the commentary : an internal view -- Anatomy of the commentary : a view from above -- A translation and study of the Sullam. 
520 |a "Palimpsests of Themselves is an intervention in current discussions about the fate of philosophy in postclassical Islamic intellectual history. It takes up the most advanced logic textbook of Muslim South Asia, The Ladder of the Sciences, as a case study and engages its legacy in three ways. In addition to presenting the first full translation and extended commentary in English, Asad Q. Ahmed offers detailed assessments of the technical contributions of the work, explores the social and institutional settings of the vast commentarial response it elicited, and develops a theory of the philosophical commentary that is internal to the tradition. The technical, social, and theoretical approaches to the commentarial text complicate presuppositions upon which questions of Islam's intellectual decline are erected. As such, Ahmed offers a unique and powerful opportunity to understand the transmission of knowledge across the Islamic world"-- 
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