Charismatic Christianity’s Impact on Growth and Revival in Singapore: The Case of the Methodist Church from 1889–2012
This paper aims to explain patterns of Charismatic revival by utilizing a quantitative lens on church growth in Singapore during the mid-1900s. The research digitized and then analyzed data from the archives of the Methodist Church of Singapore between the years 1889 and 2012. The annual conference...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2021
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| In: |
Journal of religion and demography
Year: 2021, Volume: 8, Issue: 1/2, Pages: 101-123 |
| Further subjects: | B
Singapore
B Ritual B Religion B Cognition B identity information system B doctrinal religions |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This paper aims to explain patterns of Charismatic revival by utilizing a quantitative lens on church growth in Singapore during the mid-1900s. The research digitized and then analyzed data from the archives of the Methodist Church of Singapore between the years 1889 and 2012. The annual conference reports recorded several variables over this 123-year period such as church membership, baptisms, and professions of faith. In recent years, it also records the average Sunday attendance at each of 23 churches throughout Singapore. This paper presents a qualitative and quantitative analysis of the historical data and concludes that, in line with predictions from the cognitive science of religion (CSR), religious revival can serve to energize religious communities that are primarily reliant on rituals with high frequency and low-arousal (see Whitehouse 2004). Typically, high frequency and low-arousal rituals allow for high levels of consensus and social identification among large religious groups. However, as a byproduct of their high frequency and low-arousal, the repeated rituals are predicted to suffer from the effects of tedium, which lowers motivation for the information presented during the rituals and can have negative effects on group cohesion. The ethnographic and historical records investigated within the theory of Divergent Modes of Religiosity (DMR) have suggested that short bursts of reinvigoration can be used to revitalize motivation in doctrinal religions. While the data from Singapore’s Clock Tower Revival events in the 1970s suggest that such an event did occur, the DMR, as traditionally formulated, is unable to capture the dynamics of Singaporean Christian demographics because 1) it does not clearly account for the high number of converts who have entered the religion and 2) it cannot account for the sustained presence of high-arousal rituals in the Pentecostal and Charismatic churches in Singapore since the Clock Tower Revival. Demographic data from Singapore, in particular the Singaporean Methodist church, complicate CSR’s current approach to tedium because it appears that the religious communities in Singapore have not only sustained their motivation, they have grown since the initial revival period in the 1970s, suggesting that new amendments to our approach to tedium in doctrinal religions may be appropriate (Lane, 2021, 2019; Lane, Shults, & McCauley, 2019). As such, this paper discusses how the data from the Methodist church in Singapore are more easily explained through the use of a new approach toward understanding social cohesion in religions that relies on a cognitive (i.e., information processing) approach that links social and personal information schemas with rehearsal, memory, and personal experiences. The theory also aims to formulate its claims with sufficient specificity to be modeled in computer simulations (Lane 2018, 2013) to be further tested against other historical groups, which this paper discusses in regards to future directions for the research. | ||
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