Ana Hatlarıyla İşârî Kur’ân Tefsiri (et-tefsîr el-işârî)

The principles of the Islamic mystical exegesis are presented in this article. The sources of Islamic mystical exegesis of the Qur’an starts with Prophet Muhammad and his companions and continues with the following generations. In this regard, the narratives of ʿUmar and Ibn ʿAbbās are noteworthy be...

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Détails bibliographiques
Auteur principal: Çınar, Hüseyin İlker 1970- (Auteur)
Type de support: Électronique Article
Langue:Turc
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Publié: Goethe-Universität Frankfurt am Main 2016
Dans: Journal of religious culture
Année: 2016
Sujets non-standardisés:B at-Tafsīr al-išārī
B Islamic Mystical Exegesis
B Qurʾān
B Taṣawwuf
B Knowledge by Unveiling
B Tafsīr
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Résumé:The principles of the Islamic mystical exegesis are presented in this article. The sources of Islamic mystical exegesis of the Qur’an starts with Prophet Muhammad and his companions and continues with the following generations. In this regard, the narratives of ʿUmar and Ibn ʿAbbās are noteworthy because they were the first who disclosed the underlying meaning of certain verses which have reached us until today. The commentaries of the Islamic mystical exegetes are supported by the Qurʾān, some key Hadith of the Prophet and actions and words of his companions. This is a type of knowledge by unveiling (kašf) and is obtained by a channel that is confidential and closed to others. This leads to an ongoing debate as the confirmability is difficult. It is acknowledged that as long as these commentaries do not contradict with the literal meaning of the verses, are supported by solid narrations, or do not harm the boundaries of sharia they should be accepted as an enrichment.
ISSN:1434-5935
Contient:Enthalten in: Journal of religious culture
Persistent identifiers:URN: urn:nbn:de:hebis:30:3-415914