Resolving the conflict between traditional Islam and human rights: A comparative study of Mahmoud Mohammed Taha’s and Mohsen Kadivar’s views
In the recent decades, many Muslim intellectuals have devoted their intellectual efforts to reconstructing the jurisprudence through a new interpretation of Islam in order to solve the problem of human rights. While they have mostly tried to find a solution based on Ijtihad in derivation of Shari’a,...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Sage
2021
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| Dans: |
Critical research on religion
Année: 2021, Volume: 9, Numéro: 3, Pages: 284-299 |
| Sujets / Chaînes de mots-clés standardisés: | B
Ṭāhā, Maḥmūd Muḥammad 1909-1985
/ Islam
/ Droit de l’homme
/ Kadīwar, Muḥsin 1959-
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| RelBib Classification: | AB Philosophie de la religion BJ Islam ZC Politique en général |
| Sujets non-standardisés: | B
reversed abrogation
B abrogation theory B Mohsen Kadivar B human rights in Islam B Mahmoud Mohammed Taha B rational abrogation |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
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| 520 | |a In the recent decades, many Muslim intellectuals have devoted their intellectual efforts to reconstructing the jurisprudence through a new interpretation of Islam in order to solve the problem of human rights. While they have mostly tried to find a solution based on Ijtihad in derivation of Shari’a, Mahmoud Mohammad Taha and Mohsen Kadivar have asked for structural Ijtihad, presenting reversed and rational abrogation theories. In the current article, the researcher aims to focus on three main questions: Why do they believe that traditional jurisprudence and Ijtihad in derivatives are not able to solve the conflict between Islam and human rights? What are the most important governing principles in the corrective theory of each thinker, and how can their proposed theories lead to the reconciliation of Islam and human rights? And finally, what are the most fundamental principles and common features that lie in the theory of the two thinkers? | ||
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| STD | 0 | 0 | |a Diritti umani <motivo>,Diritti umani,Diritti dell'uomo,Diritti dell'uomo,Diritti dell'uomo (motivo),Diritti dell'uomo,Islam,Islam |
| STE | 0 | 0 | |a 人权,伊斯兰教,伊斯兰教,回教,回教 |
| STF | 0 | 0 | |a 人權,伊斯蘭教,伊斯蘭教,回教,回教 |
| STG | 0 | 0 | |a Direitos Humanos,Direitos Humanos,Islã,Islã |
| STH | 0 | 0 | |a Ислам (мотив),Ислам,Права человека (мотив),Права человека |
| STI | 0 | 0 | |a Ανθρώπινα δικαιώματα <μοτίβο>,Ανθρώπινα δικαιώματα,Δικαιώματα του ανθρώπου,Δικαιώματα του ανθρώπου (μοτίβο),Ισλάμ (μοτίβο),Ισλάμ |
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| SYG | 0 | 0 | |a Ṭaha, Maḥmūd Muḥammad,1909-1985,Tāḥā, Maḥmūd Muḥammad,1909-1985,Taha, Mahmoud Mohamed,1909-1985,Maḥmūd Muḥammad Tāḥā,1909-1985,Mahmoud Mohamed Taha,1909-1985,Ustaz Mahmoud Mohammed Taha,1909-1985 , Islam , Menschenrechte,Menschenrechte , Kadivar, Mohsen,1959- |