On self-deception: from the perspective of Zhu Xi’s moral psychology

In order to construct a satisfactory theory of cheng-yi 誠意 (making thoughts sincere), Zhu Xi 朱熹 develops an account of how self-deception (zi-qi 自欺) is possible—a profound problem that has puzzled many philosophers. In Zhu’s opinion, zhi 知 (knowing) can be divided into two categories: a priori knowi...

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1. VerfasserIn: Wang, Kaili (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Carfax 2021
In: Asian philosophy
Jahr: 2021, Band: 31, Heft: 4, Seiten: 414-429
weitere Schlagwörter:B Moral Practice
B moral knowing
B self-deception (zi-qi 自欺)
B cheng-yi 誠意 (making thoughts sincere)
B Zhu Xi 朱熹
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Zusammenfassung:In order to construct a satisfactory theory of cheng-yi 誠意 (making thoughts sincere), Zhu Xi 朱熹 develops an account of how self-deception (zi-qi 自欺) is possible—a profound problem that has puzzled many philosophers. In Zhu’s opinion, zhi 知 (knowing) can be divided into two categories: a priori knowing and empirical knowing. The further division of empirical knowing defines three sorts of self-deception: (1) the self-deception caused by one’s ignorance (wu-zhi 無知), (2) the self-deception caused by one’s superficial knowing (qian-zhi 淺知), and (3) the self-deception that may occur when one acquires genuine knowledge (zhen-zhi 真知). In this paper, I will construct a theoretical model of self-deception that follows Zhu’s criterial definition of self-deception in Daxue Zhangju 大學章句 (Interpretation of The Great Learning), thereby accounting for the possibility of these three sorts of self-deception. Better understanding of Zhu’s conception of self-deception could, moreover, open fruitful avenues for further work on his metaphysics and moral psychology.
ISSN:1469-2961
Enthält:Enthalten in: Asian philosophy
Persistent identifiers:DOI: 10.1080/09552367.2021.1911384