On the Origin of Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions
In the article, it is argued that the origin of Watchers derives from the Mesopotamian mythology of the antediluvian sages (apkallus). More precisely, it is proposed that the mythology of Watchers and their sons the giants derived from inverted versions of various Mesopotamian myths and beliefs abou...
| 1. VerfasserIn: | |
|---|---|
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Sage
2010
|
| In: |
Journal for the study of the pseudepigrapha
Jahr: 2010, Band: 19, Heft: 4, Seiten: 277-320 |
| weitere Schlagwörter: | B
Demonology
B Book of Giants B Sages B Book of Enoch B Mesopotamian mythology B Watchers |
| Online Zugang: |
Volltext (lizenzpflichtig) |
| Parallele Ausgabe: | Elektronisch
|
| Zusammenfassung: | In the article, it is argued that the origin of Watchers derives from the Mesopotamian mythology of the antediluvian sages (apkallus). More precisely, it is proposed that the mythology of Watchers and their sons the giants derived from inverted versions of various Mesopotamian myths and beliefs about apkallus. On some layers of Mesopotamian mythology and ritual practices, the sages were already regarded as dangerous and potentially malicious creatures, upon which the Jewish authors could build their parody. Among other associations, the apkallus had strong ties to Mesopotamian demonology, and they were occasionally counted as evil beings, capable of witchcraft. This shows that the wickedness of antediluvian teachers of humankind in Jewish sources was not wholly an inversion of the Mesopotamian traditions by Jewish scholars, but was partly taken from already existing trends in Mesopotamian demonology. |
|---|---|
| ISSN: | 1745-5286 |
| Enthält: | Enthalten in: Journal for the study of the pseudepigrapha
|
| Persistent identifiers: | DOI: 10.1177/0951820710373978 |