Tangible Prayer in Early Judaism and Early Christianity

Both the Jewish and Christian faiths view prayer as dialogue with the God of Israel. Prayer assumes that God is near to those in need and is attentive to the cries of the saints. Those who pray to God can hope and believe that God will hear or acknowledge their prayers. Yet there exists a tradition...

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Détails bibliographiques
Auteur principal: Moses, Robert E. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sage 2015
Dans: Journal for the study of the pseudepigrapha
Année: 2015, Volume: 25, Numéro: 2, Pages: 118-149
Sujets / Chaînes de mots-clés standardisés:B Prière / Ange / Apocalyptique / Antwortfunktion
RelBib Classification:BH Judaïsme
CA Christianisme
Sujets non-standardisés:B Apocalyptic
B Temple
B Intermediaries
B Angels
B Sacrifice
B Prayer
Accès en ligne: Volltext (lizenzpflichtig)
Édition parallèle:Électronique
Description
Résumé:Both the Jewish and Christian faiths view prayer as dialogue with the God of Israel. Prayer assumes that God is near to those in need and is attentive to the cries of the saints. Those who pray to God can hope and believe that God will hear or acknowledge their prayers. Yet there exists a tradition in both early Judaism and early Christianity, especially in apocalyptic thought but not exclusive to it, that views prayers as something tangible and, therefore, requiring an intermediary to transport and present before God. This notion of prayer complicates the assumption that God hears all prayers, for according to this tradition the angel bearing the prayers of the saints and/or God's response to the prayers may face obstacles while transporting the prayers to God or God's response to humans.
ISSN:1745-5286
Contient:Enthalten in: Journal for the study of the pseudepigrapha
Persistent identifiers:DOI: 10.1177/0951820715621200