Lived Ancient Religion: una nueva herramienta teórica para el estudio de los espacios rurales cristianos de la Hispania tardo-antigua (ss. IV-V)

It was traditionally argued that the Christian worship in the countryside was shaped by episcopal authority from the city. The most provocative response considers Christianization as a “fissiparous” process: it was the dominus, not the episcopate, which played an active role and sponsored the first...

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Détails bibliographiques
Autres titres:"Monográfico: La Implantación De Nuevos Fenómenos Religiosos en la Península Ibérica (Siglos III-XI). Acceptaciones, Rechazos Y Compromisos"
Auteur principal: Martínez Maza, Clelia 1969- (Auteur)
Type de support: Électronique Article
Langue:Espagnol
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Publié: [publisher not identified] 2021
Dans: Hispania sacra
Année: 2021, Volume: 73, Numéro: 147, Pages: 31-42
RelBib Classification:AD Sociologie des religions
CA Christianisme
HH Archéologie
KAB Christianisme primitif
KBH Péninsule Ibérique
Sujets non-standardisés:B domini
B Obispos
B Hispania
B arqueología de las religiones
B lived religión
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Résumé:It was traditionally argued that the Christian worship in the countryside was shaped by episcopal authority from the city. The most provocative response considers Christianization as a “fissiparous” process: it was the dominus, not the episcopate, which played an active role and sponsored the first Christian buildings in the countryside without ecclesiastical supervision or intervention. I propose analyze the evidence and the dialogue between text and archaeology apparently inconsistent from another perspective, using the concept of “lived religion” borrowed from the Sociology of Religion in order to perceive the richness of Christianity and its diversity in Hispania.
ISSN:1988-4265
Contient:Enthalten in: Hispania sacra
Persistent identifiers:DOI: 10.3989/hs.2021.003