Lived Ancient Religion: una nueva herramienta teórica para el estudio de los espacios rurales cristianos de la Hispania tardo-antigua (ss. IV-V)
It was traditionally argued that the Christian worship in the countryside was shaped by episcopal authority from the city. The most provocative response considers Christianization as a “fissiparous” process: it was the dominus, not the episcopate, which played an active role and sponsored the first...
| Subtitles: | "Monográfico: La Implantación De Nuevos Fenómenos Religiosos en la Península Ibérica (Siglos III-XI). Acceptaciones, Rechazos Y Compromisos" |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2021
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| In: |
Hispania sacra
Year: 2021, Volume: 73, Issue: 147, Pages: 31-42 |
| RelBib Classification: | AD Sociology of religion; religious policy CA Christianity HH Archaeology KAB Church history 30-500; early Christianity KBH Iberian Peninsula |
| Further subjects: | B
domini
B Obispos B Hispania B arqueología de las religiones B lived religión |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a It was traditionally argued that the Christian worship in the countryside was shaped by episcopal authority from the city. The most provocative response considers Christianization as a “fissiparous” process: it was the dominus, not the episcopate, which played an active role and sponsored the first Christian buildings in the countryside without ecclesiastical supervision or intervention. I propose analyze the evidence and the dialogue between text and archaeology apparently inconsistent from another perspective, using the concept of “lived religion” borrowed from the Sociology of Religion in order to perceive the richness of Christianity and its diversity in Hispania. | ||
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