Did a Little Birdie Really Tell Odin? Applying Theory of Mind to Old Norse Religion

Abstract Theory of mind, the theory that humans attribute mental states to others, has become increasingly influential in the Cognitive Science of Religion in recent years, due to several papers which posit that supernatural agents, like gods, demons, and the dead, are accredited greater than normal...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
Veröffentlicht in:Journal of cognition and culture
1. VerfasserIn: Taggart, Declan (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Brill 2021
In: Journal of cognition and culture
Jahr: 2021, Band: 21, Heft: 3/4, Seiten: 280-308
normierte Schlagwort(-folgen):B Theory of mind / Kognitive Religionswissenschaft / Nordgermanen / Mythologie / Übernatürliches Wesen / Wissen
RelBib Classification:AE Religionspsychologie
AG Religiöses Leben; materielle Religion
BD Alteuropäische Religionen
weitere Schlagwörter:B Vikings
B Old Norse religion
B Omniscience
B theory of mind
B cognitive science of religion
B Odin
Online Zugang: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Beschreibung
Zusammenfassung:Abstract Theory of mind, the theory that humans attribute mental states to others, has become increasingly influential in the Cognitive Science of Religion in recent years, due to several papers which posit that supernatural agents, like gods, demons, and the dead, are accredited greater than normal knowledge and awareness. Using Old Norse mythology and literary accounts of Old Norse religion, supported by archaeological evidence, I examine the extent to which this modern perspective on religious theory of mind is reflected in religious traditions from the Viking Age. I focus especially on the extent to which superperception and superknowledge were attributed to Old Norse supernatural agents and the impact of this on expressions of religion; how the attribution of theory of mind varied with circumstances and the agents to which it was being attributed; and the extent to which features of religious theory of mind common in other societies were present in the historical North. On this basis, I also evaluate the usefulness of Old Norse historiography to Cognitive Science of Religion and vice versa.
ISSN:1568-5373
Enthält:Enthalten in: Journal of cognition and culture
Persistent identifiers:DOI: 10.1163/15685373-12340113