Ecology as a New Foundation for Natural Theology
The erosion of metaphysics that began in Modernity has led to the discredit of the whole project of natural theology as a means to reach God, establish the classical divine attributes, and account for divine action. After the deconstruction of classical metaphysics propelled by thinkers associated w...
| Authors: | ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
MDPI
2021
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| In: |
Religions
Year: 2021, Volume: 12, Issue: 8 |
| Further subjects: | B
Theism
B ecological sensibility B Ecology B Natural Theology |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The erosion of metaphysics that began in Modernity has led to the discredit of the whole project of natural theology as a means to reach God, establish the classical divine attributes, and account for divine action. After the deconstruction of classical metaphysics propelled by thinkers associated with the Protestant tradition and by philosophers affiliated with the Nietzschean critique, it may appear that only an apophatic approach to God would then be possible. However, the attempt to establish a consensual foundation for the theological discourse has not lost its relevance. In this sense, the attempts to revitalize natural theology are most welcome. It would be naive, however, to think that approaches to natural theology based on classical metaphysics will easily gather consensus. This will not happen. The departing point for a renewed and credible approach to natural theology cannot be the theoretical universal reason associated with Modernity, which is no longer acknowledged as a common ground. As such, a viable approach to natural theology has to find a new consensual starting point. The goal of this article is to argue that the emergence of a new ecological urgency and sensibility, which nowadays gather a high degree of consensus, offers an opportunity for the renewal of natural theology. It is our aim: (i) to show the extent to which God grounds the intrinsic value of nature, which, as such, deserves respect, and (ii) to suggest that the reverence for nature may naturally lead contemporary human beings to God. | ||
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