Turfan: Connecting with Seleucia-Ctesiphon
Despite its linguistic and physical distance from the Mesopotamian heartland, the Church of the East maintained its spiritual and theological heritage amongst its Iranian-speaking communities at Turfan. Psalters written in a wide variety of languages and bilingual lectionaries attest the efforts tha...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ruhr-Universität Bochum
2021
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| In: |
Entangled Religions
Year: 2020, Volume: 11, Issue: 6 |
| Standardized Subjects / Keyword chains: | B
Turfan texts
/ Seleukeia-Ktesiphon
/ Sassaniden
/ Handwriting (Museum für Asiatische Kunst) Ms. MIK III 45
/ Syriac churches
/ Liturgy
/ Religious community
/ Collective memory
|
| RelBib Classification: | BF Gnosticism KAB Church history 30-500; early Christianity |
| Further subjects: | B
Church of the East
B Syriac liturgical texts B Seleucia-Ctesiphon B Turfan region B Central Asia |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Despite its linguistic and physical distance from the Mesopotamian heartland, the Church of the East maintained its spiritual and theological heritage amongst its Iranian-speaking communities at Turfan. Psalters written in a wide variety of languages and bilingual lectionaries attest the efforts that were made to ‘reach out’ to the local communities, but it was through the Syriac liturgy that the intrinsic connection with Seleucia-Ctesiphon was maintained. Using MIK III 45, the most complete liturgical text from Turfan, consisting of 61 folios with a C14 dating (771-884 CE), the paper explores the role of liturgy as a tool of community memory. Of prime significance was the commemoration of Mart Shir, the Sassanid queen who eschewed her royal connections to become the evangelist of Marv. Here, the liturgy offers a very different perspective to the ninth-century Arabic Chronicle of Se’ert, in which she was subordinated to Baršabbā, the alleged first bishop of Marv. The prayer of Bar Sauma, bishop of Nisibis, recited plene during the rite for the consecration of a new church (altar), also recalled the close association that had been forged with the Sassanid realms. | ||
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| STA | 0 | 0 | |a Collective memory,Collective remembrance,Collective memory,Collective memory and literature,Liturgy,Liturgy,Religious community,Syriac churches,Syriac Christians,Turfan texts |
| STB | 0 | 0 | |a Communauté religieuse,Liturgie,Liturgie,Mémoire collective,Mémoire collective,Églises syriaques,Églises syriennes,Églises syriennes,Chrétiens syriaques |
| STC | 0 | 0 | |a Comunidad religiosa,Iglesia siríaca,Liturgia,Liturgia,Memoria colectiva,Memoria colectiva |
| STD | 0 | 0 | |a Chiese siriane,Chiese siriache,Chiese siriache,Comunità religiosa,Liturgia,Liturgia,Memoria collettiva,Memoria collettiva |
| STE | 0 | 0 | |a 叙利亚教会,叙利亚基督教,礼仪,礼仪,礼拜仪式,集体回忆,集体记忆 |
| STF | 0 | 0 | |a 敍利亞教會,敍利亞基督教,禮儀,禮儀,禮拜儀式,集體回憶,集體記憶 |
| STG | 0 | 0 | |a Comunidade religiosa,Igreja siríaca,Liturgia,Liturgia,Memória coletiva,Memória coletiva |
| STH | 0 | 0 | |a Коллективная память (мотив),Коллективная память,Литургия (мотив),Литургия,Религиозная община,Сирийские церкви |
| STI | 0 | 0 | |a Θεία Λειτουργία (μοτίβο),Θεία Λειτουργία,Θρησκευτική κοινότητα,Συλλογική μνήμη (μοτίβο),Συλλογική μνήμη,Συριακές εκκλησίες |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Turfan-Texte,Turfantexte , Sasaniden , Handschrift,MIK III 45 , Christentum,Christliche Liturgie , Religiöse Gemeinschaften , Kollektive Erinnerung,Kulturelles Gedächtnis,Kollektive Erinnerung,Kulturelles Gedächtnis,Erinnerungskultur,Gedächtniskultur,Kollektive Erinnerung,Kulturelles Gedächtnis,Erinnerungskultur,Gedächtniskultur,Memorialkultur,Gedenkkultur |