The Easter Ban in the Merovingian Kingdoms: Ideal and Reality
Abstract In mid-sixth-century Gaul, two episcopal councils issued canons, in 538 and 581/3, respectively, attempting to prohibit interaction between Jews and Christians between Maundy Thursday and Easter Sunday. The canons suggested that Jews, through their obstinate impiety, posed a threat to their...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2021
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In: |
Medieval encounters
Year: 2021, Volume: 27, Issue: 3, Pages: 241-265 |
Standardized Subjects / Keyword chains: | B
Frankish Empire
/ History 486-687
/ Easter season
/ Christian
/ Jews
/ Interpersonal communication
/ Prohibition
|
RelBib Classification: | BH Judaism CC Christianity and Non-Christian religion; Inter-religious relations KAD Church history 500-900; early Middle Ages SB Catholic Church law |
Further subjects: | B
Merovingian Gaul
B Canon Law B Councils B Synods B Easter Passover |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Abstract In mid-sixth-century Gaul, two episcopal councils issued canons, in 538 and 581/3, respectively, attempting to prohibit interaction between Jews and Christians between Maundy Thursday and Easter Sunday. The canons suggested that Jews, through their obstinate impiety, posed a threat to their Christian neighbors, particularly during that festal season associated with proselytization. While there is not corroborating evidence that the Merovingian-era Easter ban ever was put into effect, it should be understood not simply as an expression of Christian triumphalism, but rather as a sincere effort by the Gallo-Frankish bishops to protect their flocks from the “unbelieving Jews.” In an unintended consequence, the ban assigned far greater power and influence to Gallic Jews than they actually enjoyed. | ||
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