Queer(y)ing Naga Indigenous Theology
This article engages Queer Theology in conversation with Naga Indigenous Theology. A Naga folk poem is employed to help navigate the intricacies of indigenous experiences and the questions of sexuality in Naga Indigenous Theology. I do this by engaging both Marcella Althaus-Reid and Wati Longchar in...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Sage
2021
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Dans: |
Feminist theology
Année: 2021, Volume: 30, Numéro: 1, Pages: 37-51 |
RelBib Classification: | BB Religions traditionnelles ou tribales FD Théologie contextuelle KBM Asie NBE Anthropologie |
Sujets non-standardisés: | B
Queer Theology
B Marcella Althaus-Reid B Liberation Theology B Wati Longchar B Indigenous Theology B Decolonization B Nagas |
Accès en ligne: |
Volltext (lizenzpflichtig) |
Résumé: | This article engages Queer Theology in conversation with Naga Indigenous Theology. A Naga folk poem is employed to help navigate the intricacies of indigenous experiences and the questions of sexuality in Naga Indigenous Theology. I do this by engaging both Marcella Althaus-Reid and Wati Longchar in their Liberation Theology and move towards queering Longchar’s theology. Using the hermeneutical lens of Althaus-Reid, I demonstrate that there are possible avenues of queering Longchar’s theology. There is also the prerequisite of a justice lens that demands a deconstruction of the colonial legacy in Indigenous Theology. This article shows that Naga Indigenous Theology rooted in Liberation Theology has a potential to propose a Queer Naga Indigenous Theology. |
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ISSN: | 1745-5189 |
Contient: | Enthalten in: Feminist theology
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Persistent identifiers: | DOI: 10.1177/09667350211031181 |