The Yoni of Kamakhya: The Intersection of Power and Gender in its Mythology

The mythology of the yoni of Sati was introduced in the early medieval Kalikapurana (ninth-eleventh century ce), a sakta text that linked the sexual symbol of the Goddess to the Kamakhya-pitha in Assam. This article will analyse the medieval Puranas and Tantras compiled in northeastern India—focusin...

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Détails bibliographiques
Auteur principal: Rosati, Paolo E. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Equinox 2019
Dans: Religions of South Asia
Année: 2019, Volume: 13, Numéro: 3, Pages: 317–347
Sujets / Chaînes de mots-clés standardisés:B Satī, Déesse / Kālikā-purāṇa / Yoni / Culte / Kāmākhyā-Tempel (Gauhati) / Mythe / Rôle de genre / Pouvoir / Histoire 800-1100
RelBib Classification:AD Sociologie des religions
AG Vie religieuse
BK Hindouisme
Sujets non-standardisés:B Śakti
B Tantra
B pansexualism
B Goddess
B Kaula
B Butler
B Foucault
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Description
Résumé:The mythology of the yoni of Sati was introduced in the early medieval Kalikapurana (ninth-eleventh century ce), a sakta text that linked the sexual symbol of the Goddess to the Kamakhya-pitha in Assam. This article will analyse the medieval Puranas and Tantras compiled in northeastern India—focusing on their mythological accounts of the cosmogony of the yoni pitha—in order to outline a historical evolution of the yoni symbol through the Middle Ages. Combining leftist Freudian, post-structuralist and post-gender theories with religious studies, the yoni will be considered both as a source of power and as a battlefield of sex-gender identity. In conclusion, this article will challenge the idea of a static yoni but will underline a sex-gender evolution of its identity, which encompasses and transcends both male and female powers.
ISSN:1751-2697
Contient:Enthalten in: Religions of South Asia
Persistent identifiers:DOI: 10.1558/rosa.19013