FAITH AND INFIDELITY IN THE CONTEXT OF THE NOTION SYSTEM IN THE WORKS BY MAHMUD SHABISTARI
The main thesis of the article is that the matter of religious tolerance in the works by a concrete author shall be researched in a wider context of his worldview. An author’s worldview can be reconstructed at the basis of his texts, and the consistency in the main notions’ propositions can unveil t...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
CEEOL
2020
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| In: |
Politikologija religije
Year: 2020, Volume: 14, Issue: 1, Pages: 73-84 |
| Further subjects: | B
Iman
B Kufr B Tasawwuf B Mahmud Shabistari B Tolerance B Faith B Gulshan-I raz B Infidelity B notion system |
| Online Access: |
Volltext (kostenfrei) |
| Rights Information: | CC BY-NC-SA 4.0 |
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| 520 | |a The main thesis of the article is that the matter of religious tolerance in the works by a concrete author shall be researched in a wider context of his worldview. An author’s worldview can be reconstructed at the basis of his texts, and the consistency in the main notions’ propositions can unveil the consistency of his thought. The research is based mainly on the works by one of the most prominent medieval Persian Sufi writers - Mahmud Shabistari (1288-1321). For the matter of religious tolerance is a very important part of his worldview, the research of general logic of his worldview structure will help us to see the reason of his special approach to interpret the matter of faith and infidelity. Hence, in the first part of the paper we show the propositions that link the main notions of Shabistari’s worldview together and reconstruct in general the consistence of his worldview on the basis of the researched notion system. In the second part of the paper, we use the obtained results to interpret the poet’s idea of the faith and infidelity relation in the context of his worldview. | ||
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