Critical Comments on Brian Victoria's "Engaged Buddhism: Skeleton in the Closet?"

In "Engaged Buddhism: A Skeleton in the Closet?" (Vol. 2) Brian Daizen Victoria claims, among other things, that Tsunesaburo Makiguchi (1871-1944), founder of the Soka Kyoiku Gakkai (forebear of the Soka Gakkai and Soka Gakkai International), was an active supporter of the Japanese wars of...

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1. VerfasserIn: Miyata, Koichi (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: [publisher not identified] 2002
In: Journal of global buddhism
Jahr: 2002, Band: 3, Seiten: 79-85
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Rechteinformation:CC BY-NC 4.0
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Zusammenfassung:In "Engaged Buddhism: A Skeleton in the Closet?" (Vol. 2) Brian Daizen Victoria claims, among other things, that Tsunesaburo Makiguchi (1871-1944), founder of the Soka Kyoiku Gakkai (forebear of the Soka Gakkai and Soka Gakkai International), was an active supporter of the Japanese wars of aggression. In this response, Koichi Miyata argues that Victoria's claims rest on the highly selective use of quotes, and ignore key interpretative issues associated with Japanese imperial fascism and its underlying belief structures. Miyata discusses the significance of Makiguchi's arrest and imprisonment under a law specifically aimed at opponents of the war efforts, in his analysis of critical lapses in Victoria's article.
ISSN:1527-6457
Bezug:Kritik von "Engaged Buddhism (2001)"
Enthält:Enthalten in: Journal of global buddhism
Persistent identifiers:DOI: 10.5281/zenodo.1310627