Physical space and spatiality in Muslim societies: notes on the social production of cities
"Mahbub Rashid embarks on a fascinating journey through urban space in all of its physical and social aspects, using the theories of Foucault, Bourdieu, Lefebvre, and others to explore how consumer capitalism, colonialism, and power disparity consciously shape cities. Using two Muslim cities as...
| Auteur principal: | |
|---|---|
| Type de support: | Imprimé Livre |
| Langue: | Anglais |
| Service de livraison Subito: | Commander maintenant. |
| Vérifier la disponibilité: | HBZ Gateway |
| Achat d’un livre: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Ann Arbor
University of Michigan Press
2021
|
| Dans: | Année: 2021 |
| Sujets non-standardisés: | B
Public spaces
Social aspects (Islamic countries)
B City planning (Islamic countries) B Public spaces (Islamic countries) |
| Accès en ligne: |
Inhaltsverzeichnis (Aggregator) |
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| 245 | 1 | 0 | |a Physical space and spatiality in Muslim societies |b notes on the social production of cities |c Mahbub Rashid |
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| 264 | 1 | |a Ann Arbor |b University of Michigan Press |c 2021 | |
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| 520 | |a "Mahbub Rashid embarks on a fascinating journey through urban space in all of its physical and social aspects, using the theories of Foucault, Bourdieu, Lefebvre, and others to explore how consumer capitalism, colonialism, and power disparity consciously shape cities. Using two Muslim cities as case studies, Algiers (Ottoman/French) and Zanzibar (Ottoman/British), Rashid shows how Western perceptions can only view Muslim cities through the lens of colonization-a lens that distorts both physical and social space. Is it possible, he asks, to find a useable urban past in a timeline broken by colonization? He concludes that political economy may be less relevant in premodern cities, that local variation is central to the understanding of power, that cities engage more actively in social reproduction than in production, that the manipulation of space is the exercise of power, that all urban space is a conscious construct and is therefore not inevitable, and that consumer capitalism is taking over everyday life. Ultimately, we reconstruct a present from a fragmented past through local struggles against the homogenizing power of abstract space"-- | ||
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