The Archaeology of Cult of Ancient Israel's Southern Neighbors and the Midianite-Kenite Hypothesis
The Midianite-Kenite hypothesis, the idea that the pre-Israelite roots of Yahwism can be traced back to the areas south and southeast of Palestine, has a long pedigree in biblical scholarship. Analyses supporting this view generally agree in three main points. First, they assume that the influence o...
Nebentitel: | "The Desert Origins of God: Yahweh's Emergence and Early History in the Southern Levant and Northern Arabia" |
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1. VerfasserIn: | |
Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Ruhr-Universität Bochum
2021
|
In: |
Entangled Religions
Jahr: 2021, Band: 12, Heft: 2 |
normierte Schlagwort(-folgen): | B
Jahwe
/ Kult
/ Midianiter
/ Keniter
/ Israel (Altertum)
|
RelBib Classification: | AF Religionsgeographie BC Altorientalische Religionen HB Altes Testament KBL Naher Osten; Nordafrika |
weitere Schlagwörter: | B
Northwestern Arabia
B Iron Age B Archaeology of Religion B Desert Cults B Yahweh B Southern Levant |
Online Zugang: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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245 | 1 | 4 | |a The Archaeology of Cult of Ancient Israel's Southern Neighbors and the Midianite-Kenite Hypothesis |
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520 | |a The Midianite-Kenite hypothesis, the idea that the pre-Israelite roots of Yahwism can be traced back to the areas south and southeast of Palestine, has a long pedigree in biblical scholarship. Analyses supporting this view generally agree in three main points. First, they assume that the influence of the southern cultic practices on Yahwism occurred during a restricted period of time, traditionally dated to the Early Iron Age. Second, they see the origins of Yahwism through the lenses of diffusionist perspectives, characterizing this process as a movement or migration of one or a few determined groups to Canaan. And third, adequate analyses of the archaeological evidence of the arid areas to the south of Palestine are few. In this article I will turn the interpretation of the epigraphic and archaeological evidence upside down. Instead of looking to the (mostly biblical) evidence on the origins of the cult of Yahweh and assuming its genesis lies in movements of people from the southern regions to Canaan in the Early Iron Age, I will focus attention on the history of the cultic practices in the Negev, southern Transjordan, and northern Hejaz during the entire Iron Age, and how this information is related to the religious practices known in Judah and Israel during the biblical period, shedding new light on the prehistory of the cult of Yahweh. I will evaluate the evidence not as a single, exceptional event, but as a long-term process within the several-millennia history of cultic practices and beliefs of the local peoples. | ||
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