Authenticating Buddhism in the Public Sphere: Moral Dialogues in Ladakh

Following the partition between India and Pakistan in 1947, the residents of Leh, Ladakh became citizens of the Indian nation-state and residents of Jammu and Kashmir. Partition introduced Buddhists in the region to what Dipesh Chakrabarty refers to a political modernity: “rule by modern institutio...

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Détails bibliographiques
Auteur principal: Singh, Rohit (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: [publisher not identified] 2020
Dans: Journal of global buddhism
Année: 2020, Volume: 21, Pages: 171-186
Sujets / Chaînes de mots-clés standardisés:B Ladakh / Politique / Modernité / Capitalisme / Buddhisme / Identité religieuse
RelBib Classification:AD Sociologie des religions
BL Bouddhisme
KBM Asie
ZC Politique en général
Sujets non-standardisés:B Authenticity
B Secularity
B Morality
B Modernity
B Reform Buddhism
Accès en ligne: Volltext (kostenfrei)
Volltext (kostenfrei)
Informations sur les droits:CC BY-NC 4.0
Description
Résumé:Following the partition between India and Pakistan in 1947, the residents of Leh, Ladakh became citizens of the Indian nation-state and residents of Jammu and Kashmir. Partition introduced Buddhists in the region to what Dipesh Chakrabarty refers to a political modernity: “rule by modern institutions of the state, bureaucracy, and capitalist enterprise…”(Chakrabarty 2000, 4). In response to the new prospects, promises, and possibilities of Ladakh’s political modernity, political leaders and religious reform group have attempted to mobilized local Buddhists around a common core sense of Ladakhi Buddhist identity. These dynamic have engendered a variety of debates and dialogues in the public sphere over what it means to be a good Buddhist and what local practices and traditions constitute bad Buddhism.
ISSN:1527-6457
Contient:Enthalten in: Journal of global buddhism
Persistent identifiers:DOI: 10.5281/zenodo.4031013