Multiple (Non)Religious Identities Leads to Undercounting Religious Nones and Asian Religious Identities

The study of religion typically assumes that individuals can only identify with one religion, which is inconsistent with lived religious experience. Surveys that only allow respondents to select one choice may underrepresent religious traditions in which multiple religious identities are more likely...

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Bibliographic Details
Authors: Corcoran, Katie E. (Author) ; Scheitle, Christopher P. 1981- (Author) ; Dabbs, Ellory ca. 20./21. Jh. (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell 2021
In: Journal for the scientific study of religion
Year: 2021, Volume: 60, Issue: 2, Pages: 424-441
Standardized Subjects / Keyword chains:B USA / Religious identity / Asians / Religious pluralism / Irreligiosity / Measurement
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
AD Sociology of religion; religious policy
KBQ North America
ZB Sociology
Further subjects:B Surveys
B Religious Identity
B religious nones
B Multiple Religious Belonging
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

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520 |a The study of religion typically assumes that individuals can only identify with one religion, which is inconsistent with lived religious experience. Surveys that only allow respondents to select one choice may underrepresent religious traditions in which multiple religious identities are more likely. We argue that religious “nones” and those who identify with Asian religions will be more likely to identify multiple (non)religious identities and that this will lead to these identities being undercounted in surveys allowing individuals to select only one identity. We use a sample of Mechanical Turk participants half of whom received the standard one choice (non)religious identity option and the other half could select as many (non)religious identities as they wanted. This allows us to show which (non)religious identities are undercounted when only one selection is permitted and to identify what factors are associated with reporting more than one (non)religious identity. We find support for our hypotheses. 
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