Ritual Disintermediations: Tradition and Transformation of Sati Worship
This article examines the consecration and transformation of the customary practice of sati (widow burning) in the aftermath of a violent case of immolation in 1987 in Rajasthan, India. Focusing on debates around a penal law that was subsequently passed to criminalize all “glorification” of sati, I...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
2021
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| In: |
Material religion
Year: 2021, Volume: 17, Issue: 3, Pages: 381-404 |
| Standardized Subjects / Keyword chains: | B
Rajasthan
/ Marwaris
/ Sati
/ Ritual
/ Social change
/ Religious change
|
| RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BK Hinduism, Jainism, Sikhism KBM Asia |
| Further subjects: | B
Activism
B legal regulation B Sati B Ritual B Semiotics B Marwaris B disintermediation |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a This article examines the consecration and transformation of the customary practice of sati (widow burning) in the aftermath of a violent case of immolation in 1987 in Rajasthan, India. Focusing on debates around a penal law that was subsequently passed to criminalize all “glorification” of sati, I follow how the material substrate of the practice of worship got implicated in rivalling forms of adjudication. I draw on my historical and ethnographic research on the eponymous Rani Sati Temple in Jhunjhunu, Rajasthan, to disentangle the overlapping discourses of civil activism, legal intervention and ritual practice through which the specific offering of chunari (red veil) became available for signification and intervention. The article advances the concept of disintermediation to understand the shifting semiotic trajectory of the custom as it gets reflected in the changing discursive fate of this one offering. | ||
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| STB | 0 | 0 | |a Changement religieux,Changement social,Changement social,Rite,Rite,Rituel,Rituel,Sati |
| STC | 0 | 0 | |a Cambio religioso,Cambio social,Cambio social,Rito,Rito,Ritual,Ritual,Sati |
| STD | 0 | 0 | |a Cambiamento religioso,Cambiamento sociale,Cambiamento sociale,Rito,Rito,Rituale,Rituale,Sati |
| STE | 0 | 0 | |a 仪式,宗教仪式,宗教习俗,宗教变迁,宗教改变,宗教变化,社会变迁,社会改变 |
| STF | 0 | 0 | |a 儀式,宗教儀式,宗教習俗,宗教變遷,宗教改變,宗教變化,社會變遷,社會改變 |
| STG | 0 | 0 | |a Mudança religiosa,Mudança social,Mudança social,Rito,Rito,Ritual,Ritual,Sati |
| STH | 0 | 0 | |a Обряд (мотив),Обряд,Религиозная перемена,Ритуал (мотив),Ритуал,Сати,Социальная перемена (мотив),Социальная перемена |
| STI | 0 | 0 | |a Sati,Έθιμο καύσης των χηρών στην Ινδία,Σάτι,Θρησκευτική αλλαγή,Θρησκευτική στροφή,Κοινωνική αλλαγή (μοτίβο),Κοινωνική αλλαγή,Τελετή <μοτίβο>,Τελετή,Τελετουργία,Τελετουργία (μοτίβο),Τελετουργία (μοτίβο),Τελετουργία |
| SUB | |a REL | ||
| SYE | 0 | 0 | |a Marwari,Marwari people,Marwadi,Merwari , Suttee , Papyrus des Imuthes,Le Papyrus d'Imouthès, fils de Psintaês , Ritus <Soziologie>,Rituale,Ritus,Rituale |
| SYG | 0 | 0 | |a Radschasthan,Rajputana,Rajastan , Marwari,Marwari people,Marwadi,Merwari , Suttee , Ritus <Religion>,Riten,Ritual,Riten,Rituale , Social change,Cultural change,Gesellschaftliche Entwicklung,Gesellschaftlicher Strukturwandel,Gesellschaftlicher Wandel,Kulturwandel,Soziale Entwicklung,Soziokulturelle Evolution,Gesellschaft,Gesellschaft,Gesellschaftlicher Wandel,Gesellschaftswandel,Soziale Änderung,Soziale Veränderung,Gesellschaft,Gesellschaft,Gesellschaftlicher Wandel,Gesellschaftswandel,Soziale Änderung,Soziale Veränderung,Gesellschaft , Religion |