Mindfulness and Resilience in Britain: A Genealogy of the “Present Moment”
In Britain, mindfulness practice has increasingly been incorporated into preventative healthcare as a support for psychological resilience. An awareness practice originating in Buddhism, mindfulness is framed as a scientifically verified way of cultivating a skilful engagement with life to support m...
| Published in: | Journal of global buddhism |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2021
|
| In: |
Journal of global buddhism
Year: 2021, Volume: 22, Issue: 1, Pages: 83-103 |
| Standardized Subjects / Keyword chains: | B
Great Britain
/ Buddhism
/ Watchfulness
/ Mental health
/ Resilience (Personality trait)
|
| RelBib Classification: | AE Psychology of religion BL Buddhism KBF British Isles |
| Further subjects: | B
Buddhism
B Psychology B Britain B Mindfulness B Resilience |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Rights Information: | CC BY-NC 4.0 |
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| 520 | |a In Britain, mindfulness practice has increasingly been incorporated into preventative healthcare as a support for psychological resilience. An awareness practice originating in Buddhism, mindfulness is framed as a scientifically verified way of cultivating a skilful engagement with life to support mental health. What has led to this unprecedented interest in mindfulness? And how have British people come to think of cultivating a kindly relationship with their own minds as a constituent aspect of the “good life”? In this paper, I explore the specifically British history that informs the association between mindfulness and psychological resilience today. I show that the association between psychological resilience and mindfulness practice is the result of broader historical concerns about the nature of modern society and psychology. Taking a genealogical approach, I argue that changing patterns in British psychology and Buddhism, while framed in universalist registers, are constituted in and constitutive of a broader historical and political context. | ||
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