One Manuscript, Many Books: The Manuscript and Editing History of Aḥkām ahl al-dhimma
Abstract Aḥkām ahl al-dhimma is a book of regulations about Christian and Jewish subjects of Islamic rule, written by the Ḥanbalī jurist and theologian Ibn Qayyim al-Jawziyya (d. 751/1350). It is an important resource for historical studies of non-Muslim minorities in the Mamluk period and is often...
| Published in: | Die Welt des Islams |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2021
|
| In: |
Die Welt des Islams
Year: 2021, Volume: 61, Issue: 2, Pages: 153-180 |
| Further subjects: | B
manuscript trade
B Ḥanbalism B Ibn Qayyim al-Jawziyya B Ibn Taymiyya B Muḥammad Ḥamīd Allāh B Ṣubḥī l-Ṣāliḥ B non-Muslim minorities |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Abstract Aḥkām ahl al-dhimma is a book of regulations about Christian and Jewish subjects of Islamic rule, written by the Ḥanbalī jurist and theologian Ibn Qayyim al-Jawziyya (d. 751/1350). It is an important resource for historical studies of non-Muslim minorities in the Mamluk period and is often cited as a normative text in present-day Muslim discussions about Muslim-non-Muslim relations. This article gives an insight into the history of the only surviving manuscript of Aḥkām ahl al-dhimma and the unusual process by which the first printed edition was compiled. It shows that the movement of the manuscript was largely a result of Ibn Taymiyya’s and Ibn al-Qayyim’s more general popularity in specific geographic regions than the authority of the text itself, and that individuals’ religious-intellectual interests were decisive for the publication of a printed edition in 1961. It also shows that the unusual editing process impacted on the reliability of the printed editions available today, the majority of which are financed by Saudi institutions. | ||
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