The Buddha as I: Selfhood and Identity in Śrīmālādevī-siṃhanāda-sūtra

This article undertakes the issue of the Mahāyāna Buddhist concept of tathāgatagarbha, seen as a form of selfhood. Its task lies in outlining the methods employed to disclose tathāgatagarbhaas a “true” and “original” – but also utterly Buddhist – form of self. In the first part of the ar-ticle I d...

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Auteur principal: Zapart, Jarosław (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wydawn. Uniw. Jagiellońskiego 2017
Dans: Studia religiologica
Année: 2017, Volume: 50, Numéro: 2, Pages: 145-161
Sujets non-standardisés:B jaźń
B Mahajana
B Tathāgatagarbha
B buddyzm
B Mahāparinirvāṇa-mahāsūtra
B Śrīmālādevī-sūtra
B natura buddy
B Ātman
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Résumé:This article undertakes the issue of the Mahāyāna Buddhist concept of tathāgatagarbha, seen as a form of selfhood. Its task lies in outlining the methods employed to disclose tathāgatagarbhaas a “true” and “original” – but also utterly Buddhist – form of self. In the first part of the ar-ticle I demonstrate the stance of sūtras from the Mahāparinirvāṇa-mahāsūtra group, in which tathāgatagarbha is bluntly termed ātman, and which posit that all ideas of selfhood are deriva-tives of the notion of tathāgatagarbha. In the second part, where the Śrīmālādevī-sūtra is taken under consideration, I introduce an interpretative strategy that shows how this scripture establish-es tathāgatagarbha as an enduring self. This is done mainly by assigning the tathāgatagarbhaa function of sustaining the diachronic coherence of sentient beings in saṃsāra. Consequently, tathāgatagarbha can be viewed as a “prototype” for the idea of “base consciousness” (ālayavijñāna). The final part of the article is built around the question of why Śrīmālādevī-sūtra warns against as-cribing the label ātman to tathāgatagarbha
ISSN:2084-4077
Contient:Enthalten in: Studia religiologica
Persistent identifiers:DOI: 10.4467/20844077SR.17.009.7340