The Buddha as I: Selfhood and Identity in Śrīmālādevī-siṃhanāda-sūtra
This article undertakes the issue of the Mahāyāna Buddhist concept of tathāgatagarbha, seen as a form of selfhood. Its task lies in outlining the methods employed to disclose tathāgatagarbhaas a “true” and “original” – but also utterly Buddhist – form of self. In the first part of the ar-ticle I d...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wydawn. Uniw. Jagiellońskiego
2017
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| In: |
Studia religiologica
Year: 2017, Volume: 50, Issue: 2, Pages: 145-161 |
| Further subjects: | B
jaźń
B Mahajana B Tathāgatagarbha B buddyzm B Mahāparinirvāṇa-mahāsūtra B Śrīmālādevī-sūtra B natura buddy B Ātman |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This article undertakes the issue of the Mahāyāna Buddhist concept of tathāgatagarbha, seen as a form of selfhood. Its task lies in outlining the methods employed to disclose tathāgatagarbhaas a “true” and “original” – but also utterly Buddhist – form of self. In the first part of the ar-ticle I demonstrate the stance of sūtras from the Mahāparinirvāṇa-mahāsūtra group, in which tathāgatagarbha is bluntly termed ātman, and which posit that all ideas of selfhood are deriva-tives of the notion of tathāgatagarbha. In the second part, where the Śrīmālādevī-sūtra is taken under consideration, I introduce an interpretative strategy that shows how this scripture establish-es tathāgatagarbha as an enduring self. This is done mainly by assigning the tathāgatagarbhaa function of sustaining the diachronic coherence of sentient beings in saṃsāra. Consequently, tathāgatagarbha can be viewed as a “prototype” for the idea of “base consciousness” (ālayavijñāna). The final part of the article is built around the question of why Śrīmālādevī-sūtra warns against as-cribing the label ātman to tathāgatagarbha | ||
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