Second Kings 24–25 and Jeremiah 52 as Diverging and Converging Memories of the Babylonian Conquest
The accounts of the Babylonian conquest of Jerusalem in Jeremiah 52 and 2 Kings 24:18-25:30 are virtually identical and seem to convey a unified memory of this historical event. However, a closer examination of the Hebrew and Greek texts reveals that these nearly identical accounts are the result of...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Mohr Siebeck
2021
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| Dans: |
Hebrew bible and ancient Israel
Année: 2021, Volume: 10, Numéro: 1, Pages: 11-29 |
| Sujets / Chaînes de mots-clés standardisés: | B
Culture
/ Traumatisme
/ Textualité
/ Bibel. Jeremia 52
/ Bibel. Könige 2. 24-25
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| RelBib Classification: | HB Ancien Testament HD Judaïsme ancien TC Époque pré-chrétienne |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
| Résumé: | The accounts of the Babylonian conquest of Jerusalem in Jeremiah 52 and 2 Kings 24:18-25:30 are virtually identical and seem to convey a unified memory of this historical event. However, a closer examination of the Hebrew and Greek texts reveals that these nearly identical accounts are the result of a longer process of textual changes. The unified memory on the surface conceals an underlying pluriformity of memories. A comparison between the account in 2 Kings 24:18-25:30 and the parallels in Jeremiah can thus serve as a case study on how the Babylonian conquest was construed as a cultural trauma in ancient Israel's collective memory. |
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| ISSN: | 2192-2284 |
| Contient: | Enthalten in: Hebrew bible and ancient Israel
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| Persistent identifiers: | DOI: 10.1628/hebai-2021-0003 |