Life and freedom from the law of sin and death: A Hongkonger’s reflection
Since the Reformation, the significance of the death of Jesus has been understood as a soteriology that is personal and inward. This article suggests that, while the traditional-doctrinal articulations are important, Paul had his eyes on the Roman Empire, the propaganda and oppression of which were...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Sage
2021
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| Dans: |
Review and expositor
Année: 2021, Volume: 118, Numéro: 1, Pages: 62-70 |
| RelBib Classification: | CG Christianisme et politique HC Nouveau Testament KBM Asie TK Époque contemporaine |
| Sujets non-standardisés: | B
Law
B Hong Kong B Empire B China B Sin B Romans |
| Accès en ligne: |
Accès probablement gratuit Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | Since the Reformation, the significance of the death of Jesus has been understood as a soteriology that is personal and inward. This article suggests that, while the traditional-doctrinal articulations are important, Paul had his eyes on the Roman Empire, the propaganda and oppression of which were legitimized as law and constructed a world that was sinful and a means of death. The significance of Jesus’s death and, therefore, the gospel is more than “a gospel of sin management” but is an exposure of the sin of a power and a call to struggle for freedom through suffering. This article illustrates this reading with an account of recent developments in Hong Kong. |
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| ISSN: | 2052-9449 |
| Contient: | Enthalten in: Review and expositor
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| Persistent identifiers: | DOI: 10.1177/00346373211004438 |