The sacred in Cuba, Haiti, Brazil and Benin Republic: aspects of a linguistic and cultural dialogue
The so-called Transatlantic Traffic imposed new linguistical and cultural configurations on the three continents involved in this tragedy: Africa, America and Europe. Such configurations acquire a complex of dynamics that, nowadays, we speak of flux and reflux of traffic, because of the intense and...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wydawn. Uniw. Jagiellońskiego
2018
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| In: |
Studia religiologica
Year: 2018, Volume: 51, Issue: 3, Pages: 179-193 |
| Further subjects: | B
Candomblé
B pieśni B leksykon B Songs B Vodun B Santeria B lexicon B Voodoo |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The so-called Transatlantic Traffic imposed new linguistical and cultural configurations on the three continents involved in this tragedy: Africa, America and Europe. Such configurations acquire a complex of dynamics that, nowadays, we speak of flux and reflux of traffic, because of the intense and broad cultural and social exchange between these continents. Religion is one of the main or fundamental elements that is diluted in the cultural exchanges between Africa and America, especially those of the so called Sudanese nations, which receive various denominations: santeria, vodun, and Candomblé, among others. I will deal with the presentation of the Jeje nagô pattern in order to promote a dialogue, taking in account manifestation in Cuba, Haiti, Brazil and Benin. I will choose, describe and analyse from a comparative perspective a sample of songs and ritual lexicon (including terms of kinship) of Dahomean and Ewé-Fon origin in arará santeria, vodun in Haiti, and Mina-jeje candomblé in Brazil in one part of the study, and in the other part, with the vodun of Benin. This experience will undoubtedly shed light on the diversity and richness of meanings attributed from cultural and social relations in religious spaces and in society as a whole. | ||
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