Is the Human Being Redeemable? A Meditation on Rosenzweig’s Claim That Death Is Very Good

Abstract In this article I claim there is no contradiction involved in Franz Rosenzweig’s love of life and his apology for death: what he loves and wants us to love is the finite life , life offered in its finitude which should in the end appear as enough – that is, sufficient and fit for everything...

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Détails bibliographiques
Auteur principal: Bielik-Robson, Agata 1966- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2021
Dans: The journal of Jewish thought & philosophy
Année: 2021, Volume: 29, Numéro: 1, Pages: 57-77
Sujets / Chaînes de mots-clés standardisés:B Rosenzweig, Franz 1886-1929, Der Stern der Erlösung / Être humain / Rédemption
RelBib Classification:AB Philosophie de la religion
BH Judaïsme
NBK Sotériologie
Sujets non-standardisés:B Finitude
B Franz Rosenzweig
B Connection
B Death
B Redemption
B neighborly love
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Résumé:Abstract In this article I claim there is no contradiction involved in Franz Rosenzweig’s love of life and his apology for death: what he loves and wants us to love is the finite life , life offered in its finitude which should in the end appear as enough – that is, sufficient and fit for everything we could want from life, redemption included. The beyond toward which death as the end gestures is not a promise of immortality, offering a transcendence in temporal terms infinitely prolonged. The will “to stay, to live,” of which Rosenzweig speaks in the opening paragraph of The Star of Redemption , is the drive characteristic of another finitude : desiring and investing in life, without, at the same time, wishing to prolong itself into infinity.
ISSN:1477-285X
Contient:Enthalten in: The journal of Jewish thought & philosophy
Persistent identifiers:DOI: 10.1163/1477285X-12341317