Is the Human Being Redeemable? A Meditation on Rosenzweig’s Claim That Death Is Very Good
Abstract In this article I claim there is no contradiction involved in Franz Rosenzweig’s love of life and his apology for death: what he loves and wants us to love is the finite life , life offered in its finitude which should in the end appear as enough – that is, sufficient and fit for everything...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Brill
2021
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Dans: |
The journal of Jewish thought & philosophy
Année: 2021, Volume: 29, Numéro: 1, Pages: 57-77 |
Sujets / Chaînes de mots-clés standardisés: | B
Rosenzweig, Franz 1886-1929, Der Stern der Erlösung
/ Être humain
/ Rédemption
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RelBib Classification: | AB Philosophie de la religion BH Judaïsme NBK Sotériologie |
Sujets non-standardisés: | B
Finitude
B Franz Rosenzweig B Connection B Death B Redemption B neighborly love |
Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Résumé: | Abstract In this article I claim there is no contradiction involved in Franz Rosenzweig’s love of life and his apology for death: what he loves and wants us to love is the finite life , life offered in its finitude which should in the end appear as enough – that is, sufficient and fit for everything we could want from life, redemption included. The beyond toward which death as the end gestures is not a promise of immortality, offering a transcendence in temporal terms infinitely prolonged. The will “to stay, to live,” of which Rosenzweig speaks in the opening paragraph of The Star of Redemption , is the drive characteristic of another finitude : desiring and investing in life, without, at the same time, wishing to prolong itself into infinity. |
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ISSN: | 1477-285X |
Contient: | Enthalten in: The journal of Jewish thought & philosophy
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Persistent identifiers: | DOI: 10.1163/1477285X-12341317 |