Norwegian Muslims denouncing terrorism: beyond ‘moderate’ versus ‘radical’?
In contemporary European societies, Muslims are often viewed through a binary frame of ‘moderate’ versus ‘radical’. This article aims to deconstruct the dichotomy of ‘moderate’ versus ‘radical’, and to explore how Muslims uphold, appropriate or subvert this binary frame. It takes up three case studi...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
2021
|
| In: |
Religion
Year: 2021, Volume: 51, Issue: 2, Pages: 169-189 |
| Standardized Subjects / Keyword chains: | B
Norway
/ Muslim
/ Radicalism
/ Terrorism
/ Rejection of
|
| RelBib Classification: | BJ Islam KBE Northern Europe; Scandinavia |
| Further subjects: | B
multiple critique
B ‘moderate’ and ‘radical’ Islam B conditional belonging B Muslims in Norway B Islamophobia B Correction B the Muslim Question B Violent Extremism |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a In contemporary European societies, Muslims are often viewed through a binary frame of ‘moderate’ versus ‘radical’. This article aims to deconstruct the dichotomy of ‘moderate’ versus ‘radical’, and to explore how Muslims uphold, appropriate or subvert this binary frame. It takes up three case studies of public events organized in the city center of Oslo, Norway, by Muslims who wanted to make explicit statements against violence committed in the name of Islam. Based on participant observation, qualitative interviews with the organizers and a large collection of news reports and opinion pieces, the author demonstrates that these statements can be seen as a ‘multiple critique’: against terrorism, against stereotypical representations of Muslims and Islam, and (in some cases) also against the ‘moderate/radical’ dichotomy. This article critically addresses the pressure on Muslims to prove that they are peaceful and loyal citizens, and examines the relationship between the ‘Muslim Question’ and contestations about ‘true’ Islam. | ||
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| STA | 0 | 0 | |a Muslim,Muslim,Mohammedan,Moslem,Norway,Norway,Norway,Western Norway,Southern Norway,Radicalism,Radicalism,Extremism,Rejection of,Refusal of,Dismissal and nonsuit,Terrorism,Terrorism,Political terrorism,Terrorism in literature |
| STB | 0 | 0 | |a Musulman,Musulman,Radicalisme <religion>,Radicalisme <religion>,Extrémisme,Extrémisme,Extrémisme (politique),Extrémisme (motif),Extrémisme,Rejet,Révocation,Révocation,Révocation (droit civil),Terrorisme,Terrorisme |
| STC | 0 | 0 | |a Extremismo,Extremismo,Musulmán,Musulmán,Rechazo,Terrorismo,Terrorismo |
| STD | 0 | 0 | |a Musulmano,Musulmano,Radicalismo,Radicalismo,Rifiuto,Terrorimo,Terrorismo |
| STE | 0 | 0 | |a 恐怖主义,恐怖主义,拒絶,激进主义,穆斯林,穆斯林 |
| STF | 0 | 0 | |a 恐怖主義,恐怖主義,拒絶,激進主義,穆斯林,穆斯林 |
| STG | 0 | 0 | |a Extremismo,Extremismo,Muçulmano,Muçulmano,Rejeição,Terrorismo,Terrorismo |
| STH | 0 | 0 | |a Мусульманин (мотив),Мусульманин,Отказ,Терроризм (мотив),Терроризм,Экстримизм (мотив),Экстримизм |
| STI | 0 | 0 | |a Απόρριψη,Μουσουλμάνος (μοτίβο),Μουσουλμάνος,Ριζοσπαστισμός (μοτίβο),Ριζοσπαστισμός,Τρομοκρατία (μοτίβο),Τρομοκρατία |
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| SYG | 0 | 0 | |a Norge,Norway,Kongeriket Norge,Norvège,Norge,Besetzte Norwegische Gebiete,Besatte Norske Områder,Noreg,Königreich Norwegen,Norske Stat,Kongeriget Norge,Norwegia,Norvegia,Kingdom of Norway,Norveška , Muslimin,Muslime,Mohammedaner,Mohammedanerin,Moslem,Muselman,Muselmann,Moslemische Frau,Muslimische Frau,Muslima,Moslemin,Mosliminnen,Moslem,Mohammedaner,Muselman,Muselmann,Muslime , Radicalism,Extremism,Extremismus,Linksextremismus,Linksradikalismus,Neofaschismus,Neonazismus,Neue Rechte,Politischer Radikalismus,Radikaler Islamismus,Rechtsextremismus,Rechtsradikalismus,Extremismus,Extremismus,Politischer Extremismus , Politischer Terrorismus |