"Repent of the Sins of Homophobia": The Rise of Queer Mennonite Leaders
Across North America, Mennonites are widely regarded to be among the most conservative of Christian groups. But in recent decades, Mennonite understandings of LGBTQ+ identity have transformed faith communities, as the engagement of social media-conscious activists such as Pink Menno have contributed...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Californiarnia Press
[2021]
|
| In: |
Nova religio
Year: 2021, Volume: 24, Issue: 3, Pages: 68-95 |
| Standardized Subjects / Keyword chains: | B
USA
/ Mennonites
/ Homosexuality
/ LGBT
/ Religious change
|
| RelBib Classification: | CB Christian life; spirituality CH Christianity and Society KBQ North America KDH Christian sects |
| Further subjects: | B
Denomination
B Leadership B Queer B Anabaptism B Ordination B Schism, Shunning B Homophobia B Mennonite B LGBTQ+ |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
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| 520 | |a Across North America, Mennonites are widely regarded to be among the most conservative of Christian groups. But in recent decades, Mennonite understandings of LGBTQ+ identity have transformed faith communities, as the engagement of social media-conscious activists such as Pink Menno have contributed to evolving practices regarding sexual minorities in Mennonite churches. Recent ordinations and the growing visibility of queer ministers, chaplains, and theologians have led to recent schism in Mennonite Church USA, with traditionalists departing the denomination in record numbers. The decentralized nature of Mennonitism has contributed to more inclusive policies in the past two decades, although decentralization also allows exclusionary practices to persist in some churches and institutions. This article draws from oral history interviews with thirty Mennonite theologically trained LGBTQ+ leaders from across the United States and Canada. These narratives demonstrate how - in some sectors of the Mennonite community - queer and non-queer people are accelerating changes in historically homophobic spaces. | ||
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