Family and polis: the socio-philosophical legacy of Plato and Aristotle at the present time = Famille et polis : Patrimoine sociophilosophique de Platon et d’Aristote à l’époque contemporaine = Famiglia e polis : Eredità socio-filosofica di Platone e di Aristotele nei tempi odierni
The current debate on family is subject to rapid social changes which have had colossal negative impact on economy itself and on the economy of entire countries. The purpose of social and family life is not to bound, but to develop the human being. Thoughts about the future of the family are associa...
| Subtitles: | Famiglia e polis Famille et polis |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wydawnictwo Uniwersytetu Śląskiego
2015
|
| In: |
Philosophy & canon law
Year: 2015, Volume: 1, Pages: 7-17 |
| Standardized Subjects / Keyword chains: | B
Family
/ Society
/ Plato 427 BC-347 BC
/ Aristoteles 384 BC-322 BC
|
| RelBib Classification: | NCC Social ethics VA Philosophy |
| Further subjects: | B
homme
B Famiglia B Famille B Family B uomo B Man B Polis |
| Online Access: |
Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
|
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| 245 | 1 | 0 | |a Family and polis |b the socio-philosophical legacy of Plato and Aristotle at the present time = Famille et polis : Patrimoine sociophilosophique de Platon et d’Aristote à l’époque contemporaine = Famiglia e polis : Eredità socio-filosofica di Platone e di Aristotele nei tempi odierni |c Pavol Dancák |
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| 520 | |a The current debate on family is subject to rapid social changes which have had colossal negative impact on economy itself and on the economy of entire countries. The purpose of social and family life is not to bound, but to develop the human being. Thoughts about the future of the family are associated with education in the very sense that is pointed out by human experience. It can be said that Aristotle’s legacy is as follows: for subject, it is necessary to reflect pro futuro basic demand of how to be “together with others,” to act “with others” and, on which depends realization and completion of the subject’s being. | ||
| 520 | |a Le débat actuel sur la famille subit de rapides changements sociaux qui ont eu une énorme influence négative sur l’économie elle-même et sur l’économie des pays entiers. L’objectif de la vie sociale et familiale n’est pas d’entraver, mais de développer l’être humain. Les réflexions sur le futur de la famille sont liées à l’éducation dans le sens indiqué par l’expérience humaine. On peut dire que le patrimoine d’Aristote est suivant : il est nécessaire pour un sujet de réfléchir « pro futuro » sur le besoin fondamental d’être « avec les autres », de fonctionner avec « les autres » parce que c’est un élément dont dépendent la réalisation et l’accomplissement de ce sujet. | ||
| 520 | |a L’attuale dibattito sulla famiglia è oggetto di rapidi cambiamenti sociali che hanno avuto un enorme influsso negativo sull’economia in sé e sull’economia di interi paesi. Lo scopo della vita sociale e familiare non è impedire, ma consentire lo sviluppo dell’uomo. Le riflessioni sul futuro della famiglia sono collegate all’educazione nel senso indicato dall’esperienza umana. Si può dire che l’eredità di Aristotele sia la seguente: per il soggetto, è necessario considerare “pro futuro” i requisiti fondamentali dello stare “insieme agli altri” e dell’agire “insieme agli altri”, poiché da questa considerazione dipende la realizzazione e il completamento dell’esistenza del soggetto stesso. | ||
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