The Role of Rulers in the Winding Up of the Old Norse Religion
Abstract It is a common opinion in research that the Scandinavians changed religion during the second half of the Viking Age, that is, ca. 950–1050/1100 CE . During this period, Christianity replaced the Old Norse religion. When describing this transition in recent studies, the concept “Christianiza...
Publié dans: | Numen |
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Auteur principal: | |
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Brill
2021
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Dans: |
Numen
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Sujets / Chaînes de mots-clés standardisés: | B
Skandinavien
/ Germains septentrionaux
/ Mythologie
/ Religion
/ Déclin
/ Christianisation
/ Changement religieux
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RelBib Classification: | AD Sociologie des religions AG Vie religieuse BD Religions européennes anciennes CC Christianisme et religions non-chrétiennes; relations interreligieuses KBE Scandinavie |
Sujets non-standardisés: | B
Viking Age
B Old Norse religion B strategies and tactics B demise B Rulers B active dismantling B Religious Change B Pragmatics |
Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Résumé: | Abstract It is a common opinion in research that the Scandinavians changed religion during the second half of the Viking Age, that is, ca. 950–1050/1100 CE . During this period, Christianity replaced the Old Norse religion. When describing this transition in recent studies, the concept “Christianization” is often applied. To a large extent this historiography focuses on the outcome of the encounter, namely the description of early Medieval Christianity and the new Christian society. The purpose and aims of the present study are to concentrate more exclusively on the Old Norse religion during this period of change and to analyze the questions of how and why it disappeared. A special focus is placed on the native kings. These kings played a most active role in winding up the indigenous tradition that previously formed their lives. It seems as if they used some deliberate methods during this process. When designing their strategies they focused on the religious leadership as well as the ritual system. These seem to have been the aspects of the indigenous religion of which they had direct control, and at the same time, were central for the modus operandi of the old religion. Most of all, it seems as if these Christian kings were pragmatists. Since they could not affect the traditional worldview and prevent people from telling the mythical narratives about the old gods, they turned to such aims that they were able to achieve. |
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ISSN: | 1568-5276 |
Contient: | Enthalten in: Numen
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Persistent identifiers: | DOI: 10.1163/15685276-12341623 |