On the Normative Significance of the Aims of Religious Practice
During the last decades it has been common to assert—especially in the field of science and religion—that the aims characteristic of religious practice determine the norms we should employ when evaluating its normative status. However, until now, this issue has not been properly investigated by payi...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Wiley-Blackwell
[2021]
|
Dans: |
Zygon
Année: 2021, Volume: 56, Numéro: 1, Pages: 118-138 |
Sujets / Chaînes de mots-clés standardisés: | B
Religion
/ Sciences de la nature
/ Pratique religieuse
/ Normativité
|
RelBib Classification: | AA Sciences des religions AB Philosophie de la religion VB Herméneutique; philosophie |
Sujets non-standardisés: | B
Stephen Jay Gould
B Mikael Stenmark B Epistemology B Science and religion B Relativism B Metaethics B Philosophy B Normativity |
Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a During the last decades it has been common to assert—especially in the field of science and religion—that the aims characteristic of religious practice determine the norms we should employ when evaluating its normative status. However, until now, this issue has not been properly investigated by paying attention to contemporary metanormative research. In this article, I critically examine how different popular theories of normativity relate to the proposed normative significance of the aims characteristic of religious practice. I argue that whether or not, and in what way exactly, the aims characteristic of religious practice are normatively significant is highly dependent both on controversial issues concerning the nature of religion, and on a number of controversial metanormative issues. | ||
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