No Condition Is Permanent: Time as Method in Contemporary African Christian Theology

This article argues that contemporary African Christian theology has largely understood time from a modern, linear perspective, which sees history as progress. Interestingly, the perception of history as progress is the straitjacket into which the story of Africa in the modern world has been told, o...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Ngong, David Tonghou 1971- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: The Pennsylvania State University Press [2021]
In: Journal of Africana religions
Jahr: 2021, Band: 9, Heft: 1, Seiten: 21-41
normierte Schlagwort(-folgen):B Afrika / Theologie / Zeit / Interpretation / Palimpsest (Motiv) / Vergänglichkeit
RelBib Classification:CA Christentum
CF Christentum und Wissenschaft
FA Theologie
KBN Subsahara-Afrika
NBD Schöpfungslehre
weitere Schlagwörter:B John Mbiti
B Inculturation
B Achille Mbembe
B Musa Dube
B palimpsestic time
B Mercy Amba Oduyoye
B African Theology
Online Zugang: Volltext (Verlag)
Beschreibung
Zusammenfassung:This article argues that contemporary African Christian theology has largely understood time from a modern, linear perspective, which sees history as progress. Interestingly, the perception of history as progress is the straitjacket into which the story of Africa in the modern world has been told, often depicting the continent as needing to catch up with the progressive time of the modern world. This progressive, linear view of time is, however, quite problematic. This article argues that time is palimpsestic, rendering discourses of progress problematic but without nullifying the quest for improved overall well-being. The palimpsestic view of time fits the popular West African outlook that "no condition is permanent" and is demonstrated especially in the work of African women theologians such as Mercy Amba Oduyoye and Musa Dube, whose use of story as method challenges the linear view of time and is thus methodologically instructive for African theology.
ISSN:2165-5413
Enthält:Enthalten in: Journal of Africana religions