The Proclamation of Charles H. Long in the Time of Black Lives Matter, Standing Rock, and COVID-19

Revisiting Charles H. Long's 1991 proclamation of a modern crisis of materiality, this essay examines Long's theorization of the fetish-commodity legacies, that recreated African persons into objects and commodities, as a means of understanding our present tripartite pandemic of systemic r...

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Détails bibliographiques
Auteur principal: Jefferson‐Tatum, Elana (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell [2020]
Dans: Dialog
Année: 2020, Volume: 59, Numéro: 4, Pages: 277-285
RelBib Classification:AB Philosophie de la religion
FD Théologie contextuelle
KAJ Époque contemporaine
Sujets non-standardisés:B commodity
B Black Lives Matter (mouvement)
B Material Religion
B Covid-19
B Materiality
B Environnement (art)
B New Materialism
B fetish
B Charles H. Long
B Racism
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Résumé:Revisiting Charles H. Long's 1991 proclamation of a modern crisis of materiality, this essay examines Long's theorization of the fetish-commodity legacies, that recreated African persons into objects and commodities, as a means of understanding our present tripartite pandemic of systemic racism, environmental destruction, and COVID-19. Examining the period of, what Long elsewhere terms, the “second creation,” I interrogate what this crisis means for the study of religion and for our society today. Building on Long's conception of “soul stuff” and yet moving beyond notions of human exceptionalism, I argue that to move beyond fetish and colonial legacies and realize a “third creation” (or, in other words, a (re-)re-creation), both scholars and the public must craft a new materialism that honors the ontological reality and value of all existence.
ISSN:1540-6385
Contient:Enthalten in: Dialog
Persistent identifiers:DOI: 10.1111/dial.12605