The Proclamation of Charles H. Long in the Time of Black Lives Matter, Standing Rock, and COVID-19
Revisiting Charles H. Long's 1991 proclamation of a modern crisis of materiality, this essay examines Long's theorization of the fetish-commodity legacies, that recreated African persons into objects and commodities, as a means of understanding our present tripartite pandemic of systemic r...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2020]
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| In: |
Dialog
Year: 2020, Volume: 59, Issue: 4, Pages: 277-285 |
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism FD Contextual theology KAJ Church history 1914-; recent history |
| Further subjects: | B
commodity
B Material Religion B Covid-19 B Materiality B New Materialism B fetish B Charles H. Long B Environment (Art) B Racism B Black lives matter movement |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a Revisiting Charles H. Long's 1991 proclamation of a modern crisis of materiality, this essay examines Long's theorization of the fetish-commodity legacies, that recreated African persons into objects and commodities, as a means of understanding our present tripartite pandemic of systemic racism, environmental destruction, and COVID-19. Examining the period of, what Long elsewhere terms, the “second creation,” I interrogate what this crisis means for the study of religion and for our society today. Building on Long's conception of “soul stuff” and yet moving beyond notions of human exceptionalism, I argue that to move beyond fetish and colonial legacies and realize a “third creation” (or, in other words, a (re-)re-creation), both scholars and the public must craft a new materialism that honors the ontological reality and value of all existence. | ||
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