A cross-cultural study of the elementary forms of religious life: shamanistic healers, priests, and witches
Empirical cross-cultural research provides a typology of magico-religious practitioners and identifies their relations to social complexity, their selection-function relationships, and reveals their biosocial bases. Different practitioner types and configurations are associated with specific ecologi...
1. VerfasserIn: | |
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Routledge
[2021]
|
In: |
Religion, brain & behavior
Jahr: 2021, Band: 11, Heft: 1, Seiten: 27-45 |
normierte Schlagwort(-folgen): | B
Religiöses Leben
/ Grundform
/ Magisches Denken
/ Kulturvergleich
/ Schamanismus
/ Heiler
/ Magier
|
RelBib Classification: | AA Religionswissenschaft AD Religionssoziologie; Religionspolitik AG Religiöses Leben; materielle Religion AZ Neue Religionen BB Indigene Religionen |
weitere Schlagwörter: | B
Anthropology of shamanism
B Cross-cultural studies B Shamanism B Cultural Evolution B Comparative Religion B Religion B evolution of religion B priesthoods |
Online Zugang: |
Volltext (Resolving-System) |
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520 | |a Empirical cross-cultural research provides a typology of magico-religious practitioners and identifies their relations to social complexity, their selection-function relationships, and reveals their biosocial bases. Different practitioner types and configurations are associated with specific ecological and political dynamics that indicate a cultural evolutionary development. Relations between practitioners’ selection processes and professional activities reveal three fundamental structures of religions: (1) selection and training involving alterations of consciousness used for healing, manifested in Shamans and other shamanistic healers; (2) social inheritance of leadership roles providing a hierarchical political organization of agricultural societies, manifested in Priests; and (3) attribution of a role involving inherently evil activities, and manifested in the Sorcerer/Witch. Shamans were transformed with foraging loss, agricultural intensification, warfare, and political integration into Healers and Mediums. Priests are predicted by agriculture and political integration beyond the local community, representing the emergence of a new stratum of magico-religious practice. Priests are also responsible for political and social conditions that significantly predict the presence of the Sorcerer/Witch. These findings suggest three distinctive biosocial structures of magico-religious activity related to alterations of consciousness and endogenous healing processes; hierarchically integrated social organization; and social persecution and incorporation. | ||
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STA | 0 | 0 | |a Basic form,Comparison of cultures,Culture,Intercultural comparison,Healer,Healer,Magical thinking,Magician,Magician,Wizard,Sorcerer,Wizards,Religion,Religions,Religion,Religion in literature,Religious life,Religious life and customs,Shamanism |
STB | 0 | 0 | |a Chamanisme,Forme fondamentale,Guérisseur,Guérisseur,Magicien,Magicien,Pensée magique,Religion,Religions,Religion,Vie religieuse,Études transculturelles,Cultures comparées,Cultures comparées |
STC | 0 | 0 | |a Chamanismo,Comparación intercultural,Curandero,Curandero,Forma fundamental,Mágico,Mágico,Ilusionistas,Pensamiento mágico,Religión,Religión,Religión,Vida religiosa |
STD | 0 | 0 | |a Confronto interculturale,Forma fondamentale,Guaritore,Guaritore,Mago,Mago,Pensiero magico,Religione,Religione,Religione,Sciamanesimo,Vita religiosa |
STE | 0 | 0 | |a 宗教,宗教,宗教生活,宗教生命,拯救者,救赎者,文化比较,术士,魔术师,巫医,萨满教,魔术性思维 |
STF | 0 | 0 | |a 宗教,宗教,宗教生活,宗教生命,拯救者,救贖者,文化比較,薩滿教,術士,魔術師,巫醫,魔術性思維 |
STG | 0 | 0 | |a Comparação intercultural,Curandeiro,Curandeiro,Forma fundamental,Mágico,Mágico,Pensamento mágico,Religião,Religião,Vida religiosa,Xamanismo |
STH | 0 | 0 | |a Колдун (мотив),Колдун,Культурное сравнение,Магическое мышление,Основная форма,Религиозная жизнь,Религия (мотив),Религия,Целитель (мотив),Целитель,Шаманизм |
STI | 0 | 0 | |a Βασική μορφή,Διαπολιτισμική σύγκριση,Θεραπευτής (μοτίβο),Θεραπευτής,Θρησκεία (μοτίβο),Θρησκεία,Θρησκευτική ζωή,Μάγος (μοτίβο),Μάγος,Μαγική σκέψη,Σαμανισμός |
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SYG | 0 | 0 | |a Elementarform,Fundamentalform , Interkultureller Vergleich,Cross-cultural Analysis,Interkultureller Vergleich,Cross-cultural Analysis , Mudang,Neo-Schamanismus,Core-Schamanismus,Core Schamanismus,Kern-Schamanismus,Basis-Schamanismus , Curandero , Hexer,Zauberer,Zauberkünstler |