“Slaves of the State”: Christianity and Convict Labor in the Postbellum South
In the wake of the Civil War, southern states incarcerated record numbers of black men and women, closed their prisons, and sent convicted criminals to convict lease camps. Inside these camps, convict laborers worked for businesses, for individual entrepreneurs, on plantations, and on public works p...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
MDPI
[2020]
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| Dans: |
Religions
Année: 2020, Volume: 11, Numéro: 12 |
| Sujets non-standardisés: | B
Slavery
B slave religion B Black religion B African American religion B convict lease system B Religion B The South |
| Accès en ligne: |
Volltext (doi) Volltext (kostenfrei) |
| Résumé: | In the wake of the Civil War, southern states incarcerated record numbers of black men and women, closed their prisons, and sent convicted criminals to convict lease camps. Inside these camps, convict laborers worked for businesses, for individual entrepreneurs, on plantations, and on public works projects contracted to private businesses. Due to the Thirteenth Amendment’s “slaves of the state” clause, these laborers were legally classified as slaves and treated as such by labor camp operators. Conditions inside these camps were quite harsh, and in most camps, state-sanctioned Protestant socialization efforts were the laborers’ primary source of leisure. This essay provides a preliminary overview of the convergence of Protestant Christianity and convict lease camps as it calls scholars to explore this convergence in greater detail in future scholarship. |
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| ISSN: | 2077-1444 |
| Contient: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel11120651 |