Crossing religious boundaries: Islam, Christianity and 'Yoruba religion' in Lagos, Nigeria
"Welcome to Lagos; here everything is possible' were the words with which my research collaborator Dr Mustapha Bello greeted me when I first arrived in Nigeria's former capital in 2010. That 'everything is possible' in this megacity, I soon discovered when we drove by a thre...
| Main Author: | |
|---|---|
| Corporate Author: | |
| Format: | Electronic/Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
London
International African Institute
2021
Cambridge Cambridge University Press 2021 |
| In: |
International African library (64)
Year: 2021 |
| Series/Journal: | International African library
64 |
| Standardized Subjects / Keyword chains: | B
Lagos
/ Christianity
/ Islam
/ Folk religion
/ Syncretism
|
| RelBib Classification: | AX Inter-religious relations AZ New religious movements KBN Sub-Saharan Africa |
| Further subjects: | B
Religious Pluralism (Nigeria) (Lagos)
B Lagos (Nigeria) Religion |
| Online Access: |
Table of Contents Blurb Literaturverzeichnis Volltext (doi) |
MARC
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| 100 | 1 | |e VerfasserIn |0 (DE-588)140934111 |0 (DE-627)623689790 |0 (DE-576)321420675 |4 aut |a Janson, Marloes |d 1973- | |
| 109 | |a Janson, Marloes 1973- | ||
| 245 | 1 | 0 | |a Crossing religious boundaries |b Islam, Christianity and 'Yoruba religion' in Lagos, Nigeria |c Marloes Janson, SOAS University of London |
| 264 | 1 | |a London |b International African Institute |c 2021 | |
| 264 | 1 | |a Cambridge |b Cambridge University Press |c 2021 | |
| 300 | |a xviii, 224 Seiten |b Illustrationen, Karten | ||
| 336 | |a Text |b txt |2 rdacontent | ||
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| 490 | 1 | |a The International African library |v 64 | |
| 500 | |a Includes bibliographical references and index | ||
| 520 | |a "Welcome to Lagos; here everything is possible' were the words with which my research collaborator Dr Mustapha Bello greeted me when I first arrived in Nigeria's former capital in 2010. That 'everything is possible' in this megacity, I soon discovered when we drove by a three-storey building that, as Mustapha pointed out to me, hosted a mainline church, a Pentecostal church, and a mosque. Although he described himself as a 'die-hard Muslim', Mustapha did not seem to have any problem with a mosque sharing the same space with a church. Underlining the pragmatism that characterizes Lagosians, he argued that this was an 'economic use of space'. While in this particular building different religious institutions occupied different floors, I also came across movements mixing Islam and Christianity, sometimes in interaction with 'Yoruba religion',1 during the course of my nine-month ethnographic field research in Lagos"-- | ||
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