Mindfulness – en religionssociologisk analyse af et moderne fænomen
Mindfulness is a phenomenon increasingly attracting interest in Denmark. It is offered by many different types of providers. This research categorizes in a complete sample of mindfulness providers in Aarhus the way in which these providers communicate their affiliation with mindfulness as respective...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Danois |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Univ.
[2014]
|
| Dans: |
Religionsvidenskabeligt tidsskrift
Année: 2014, Volume: 61, Pages: 55-73 |
| Sujets non-standardisés: | B
Spirituality
B Buddhism B a-religious B Hornborg B Mindfulness B Durkheim |
| Accès en ligne: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a Mindfulness is a phenomenon increasingly attracting interest in Denmark. It is offered by many different types of providers. This research categorizes in a complete sample of mindfulness providers in Aarhus the way in which these providers communicate their affiliation with mindfulness as respectively Buddhism, spirituality or a-religious technique. This is done using the criteria’s authorization, text reference and visual reference. The article's research shows that mindfulness is offered as a-religious technique, but claims simultaneously, based on Hornborg and Durkheim, that even this alleged a-religiosity can be considered religious.DANSK RESUMÉ: Mindfulness er et fænomen i vækst. Den udbydes af mange forskellige typer af udbydere. Denne undersøgelse kategoriserer i et komplet sample af mindfulness-udbydere i Aarhus måden hvorpå disse udbydere kommunikerer deres tilhørsforhold til mindfulness som henholdsvis buddhisme, spiritualitet eller a-religiøs teknik. Dette gøres ved hjælp af kriterier inden for autorisation, tekst- og visuelle referencer. Artiklens undersøgelse viser, at mindfulness udbydes som a-religiøs teknik, men hævder samtidigt med udgangspunkt i Hornborg og Durkheim, at selv denne påståede a-religiøsitet kan kaldes religiøs. | ||
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