‘Believing Without Belonging’ in Twenty European Countries (1981–2008) De-institutionalization of Christianity or Spiritualization of Religion?
Extending and building on previous work on the merits of Grace Davie’s theory about ‘believing without belonging’, this paper offers a comparative analysis of changes in the relationships between ‘believing’ and ‘belonging’ across countries. In doing so, two renditions of the theory that co-exist in...
| Authors: | ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer
[2020]
|
| In: |
Review of religious research
Year: 2020, Volume: 62, Issue: 4, Pages: 509-531 |
| Standardized Subjects / Keyword chains: | B
Europe
/ Secularism
/ Denomination (Religion)
/ Spirituality
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy AG Religious life; material religion CB Christian life; spirituality KBA Western Europe KBK Europe (East) |
| Further subjects: | B
Spirituality
B Traditional Christian religiosity B Mysticism B religious decline B Believing without belonging B Religious Change |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) |
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| 520 | |a Extending and building on previous work on the merits of Grace Davie’s theory about ‘believing without belonging’, this paper offers a comparative analysis of changes in the relationships between ‘believing’ and ‘belonging’ across countries. In doing so, two renditions of the theory that co-exist in Grace Davie’s work are distinguished, i.e., the typically foregrounded version about a de-institutionalization of Christianity and its often unnoticed counterpart about a spiritualization of religion. Societal growth curve modelling is applied to the data of the European Values Study for twenty European countries (1981-2008) to test hypotheses derived from both theories. The findings suggest that the typically foregrounded version of a de-institutionalization of Christianity needs to be rejected, while the typically unnoticed version of a spiritualization of religion is supported by the data. | ||
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